Some remarks, after having read the discussion about how Long will be likely to have been wrong on account of how the Brewers clock may not have had different chimes on different quarter hours.
The Times: "She was certain of the time, as the brewers' clock had just struck that time when she passed 29, Hanbury-street."
So the clock had not just struck, it had in fact struck "that time". The implication is clear - it struck the half hour and no other time, not the full hour, not the quarter. "That time" was what it struck.
Furthermore, it is reasoned out here that the checking point of her arrival at the market may have been an elongation of a mistake at the brewers clock, but since she says that her arrival was in sync, it is reasonable to suggest that she had reason to do so. What is missed in this discussion is that there will have been a further checking point - her departure. If she rose at the same time in the mornings, and left home at the same time too, as we generally do, then the time at the brewers clock will have jibed with the departure too, otherwise she would have had cause to reflect "How strange, I am usually here at 5.15 and now itīs already 5.30" - but she didnīt.
The inquest noted that her timings did not jibe with the medical assessment and they accordingly asked her about the matter. In spite of her having been informed how her time was in conflict with the medical evidence, she nevertheless was absolutely certain that she could not have been wrong.
That is strong evidence, and it points away from any need to amend her certainty 130 years afterwards.
R J Palmer asks why Cadosch did not see Long or her couple if he left when he said he did. Palmer says that this can be seen as an indication of how she may have been wrong, and in isolation, yes that is true. But it can equally be used to bolster a suggestion that Long simply was not around as Cadosch stepped into Hanbury Street. A third, and much simpler, explanation is that it suffices with one of the two clocks the two relied on being a minute wrong, and Long and the couple may have had sufficient time to leave.
At the end of the day, we must ask ourselves: WHY would we alter the testimony on account of Long? To what avail? Because it will make her and Cadosch corroborate each other? If so, why would this be a desirable goal of itīs own?
Why is it not equally commendable to accept the timings and the witnesses assertions that they knew they were correct - and accept that these witnesses must be discarded?
What speaks for either version? Well, if Richardson was correct in thinking that he must have seen Chapman if she was there, then that seems to allow for her being alive and kicking two hours after Phillips said she had died, and by altering Longs testimony, we can then fit all three witnesses together.
Then again, if Phillips was correct, then Chapman was long dead when Long and Cadosch said they made their observations, and their testimony must be thrown out.
So there is reason to opt for either scenario. But one of them urges us to alter the testimony given, and adjust it in retrospect, whereas the other scenario does not have that problem.
Also, it is odd that the ones voting for accepting the triumvirate Richardson/Long/Cadosch as being on the money, do so by saying that "This is what the witnesses said and we MUST believe them!"
Then, next second, they say that we should not believe Long, because she simply MUST have been wrong. Although she fervently denied it, and gave the reason that the brewers clock had struck the half hour as she arrived at the murder site. And it didnīt just strike, it struck THAT time.
It is logical and understandable to feel an urge to cut and paste until the witnesses jibe, itīs not that. I can see the attraction. Itīs nice to think that we can produce an alternative truth at will and solve the problems inherent in the case. But the truth of the matter is that we must live with these problems and try to make sense of them as they stand. And they actually stand in the way of accepting the witness triumvirate as being entirely correct.
Now I will take a break from this site.
The Times: "She was certain of the time, as the brewers' clock had just struck that time when she passed 29, Hanbury-street."
So the clock had not just struck, it had in fact struck "that time". The implication is clear - it struck the half hour and no other time, not the full hour, not the quarter. "That time" was what it struck.
Furthermore, it is reasoned out here that the checking point of her arrival at the market may have been an elongation of a mistake at the brewers clock, but since she says that her arrival was in sync, it is reasonable to suggest that she had reason to do so. What is missed in this discussion is that there will have been a further checking point - her departure. If she rose at the same time in the mornings, and left home at the same time too, as we generally do, then the time at the brewers clock will have jibed with the departure too, otherwise she would have had cause to reflect "How strange, I am usually here at 5.15 and now itīs already 5.30" - but she didnīt.
The inquest noted that her timings did not jibe with the medical assessment and they accordingly asked her about the matter. In spite of her having been informed how her time was in conflict with the medical evidence, she nevertheless was absolutely certain that she could not have been wrong.
That is strong evidence, and it points away from any need to amend her certainty 130 years afterwards.
R J Palmer asks why Cadosch did not see Long or her couple if he left when he said he did. Palmer says that this can be seen as an indication of how she may have been wrong, and in isolation, yes that is true. But it can equally be used to bolster a suggestion that Long simply was not around as Cadosch stepped into Hanbury Street. A third, and much simpler, explanation is that it suffices with one of the two clocks the two relied on being a minute wrong, and Long and the couple may have had sufficient time to leave.
At the end of the day, we must ask ourselves: WHY would we alter the testimony on account of Long? To what avail? Because it will make her and Cadosch corroborate each other? If so, why would this be a desirable goal of itīs own?
Why is it not equally commendable to accept the timings and the witnesses assertions that they knew they were correct - and accept that these witnesses must be discarded?
What speaks for either version? Well, if Richardson was correct in thinking that he must have seen Chapman if she was there, then that seems to allow for her being alive and kicking two hours after Phillips said she had died, and by altering Longs testimony, we can then fit all three witnesses together.
Then again, if Phillips was correct, then Chapman was long dead when Long and Cadosch said they made their observations, and their testimony must be thrown out.
So there is reason to opt for either scenario. But one of them urges us to alter the testimony given, and adjust it in retrospect, whereas the other scenario does not have that problem.
Also, it is odd that the ones voting for accepting the triumvirate Richardson/Long/Cadosch as being on the money, do so by saying that "This is what the witnesses said and we MUST believe them!"
Then, next second, they say that we should not believe Long, because she simply MUST have been wrong. Although she fervently denied it, and gave the reason that the brewers clock had struck the half hour as she arrived at the murder site. And it didnīt just strike, it struck THAT time.
It is logical and understandable to feel an urge to cut and paste until the witnesses jibe, itīs not that. I can see the attraction. Itīs nice to think that we can produce an alternative truth at will and solve the problems inherent in the case. But the truth of the matter is that we must live with these problems and try to make sense of them as they stand. And they actually stand in the way of accepting the witness triumvirate as being entirely correct.
Now I will take a break from this site.
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