My criticism was that no capable researcher has endorsed the theory of Mr Senise.
“All those who disagree with my opinion on Hutchinson’s credibility are toff-fanciers who are stuck in the dark ages of ripper studies...
...and are titillated by the idea of an exotic suspect...
...and smell of wee.”
No, that’s not my actual stance on my debating opponents as I’m sure you appreciate, but it’s a pretty accurate satirisation of your own logic for dismissing Senise’s identification.
The author did not set out to “prove” that Aussie George was the 1888 informant, any more than he sought to prove that Hutchinson was the murderer; he simply offered a hypothesis. If you wish to challenge that hypothesis, you first need to familiarise yourself with it, and I’m afraid that usually involves reading the book in which it is presented.
Clearly, it has worked for me so far.
Rather than persistently objecting you really need to attend a court to understand the role of the witness.
Never have I encountered a theory so dependent on irrational collective stupidity on the part of so many. Stupid Abberline (and the rest of the police, inferentially) for failing to ask Bowyer if he had seen anyone suspicious on the night in question, stupid coroner for not bothering to ask either, and stupid Bowyer for not thinking to volunteer such obviously critical information.
But brilliant, astute, eagle-eyed journo for doing what the authorities failed so inexplicably to do and finally asking Bowyer just the right question - “did you see anyone suspicious” - and finally eliciting the information about a stranger in the court at 3.00am.
Witnesses did not provide a continuous narrative of their life leading up to the murder.
They are there to answer specific questions.
They are there to answer specific questions.
As for what Abberline may have asked, you seem to forget this court was a nest of prostitutes, strange men coming and going was quite comon.
We have Prater's comment in evidence of this:
"It was a common thing for the women living in these tenements to bring men home with them. They could do so as they pleased.”
We have Prater's comment in evidence of this:
"It was a common thing for the women living in these tenements to bring men home with them. They could do so as they pleased.”
There was no belief on the Friday that Kelly had been killed over night, she was seen alive in the late morning
How many witnesses were asked if they saw Kelly with a man in the court around midnight? - None! (re: Cox's statement)
You’re the one constantly reminding us that witnesses were interrogated in “question and answer” format. What makes you think anything different occurred with the Millers Court witnesses? How do you know that Lewis and Cox didn’t mention Wideawake and Blotchy (respectively) in response to the specific question “did you see any strange men that night?”. Moreover, how do you know that the absence of any suspicious men from Bowyer’s evidence wasn’t attributable to a negative response to precisely the same question? “Did you see anyone?” “No.”
You’re forever waxing lyrical about proper interrogation techniques, but you don’t apply your spiel with any sort of consistency. It’s one rule for Hutchinson (“everything he said was the result of a Q&A session”) but quite another for the inquest attendees when they were questioned by police (“they gave a continuous narrative without being interrupted by police questions”). I’m obviously paraphrasing here, but I think it captures the essence of your inconsistency.
They returned to Millers court (as reported on the 14th), and re-interviewed the tenants with a particular time in mind.
They had a “particular time in mind” well in advance of the inquest - the one inferred from the Lewis/Prater-reported cry of “murder”, which any sighting of a 3.00am stranger would have been extremely relevant to, and yet Bowyer mentioned nothing of such a sighting. I wonder why?
All the best,
Ben
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