Ex-Nazi "Bookkeeper of Auschwitz" Asks for 'Forgiveness'

Collapse
X
 
  • Time
  • Show
Clear All
new posts

  • Errata
    replied
    Originally posted by Harry D View Post
    The Holodomor pre-dates the Holocaust by almost ten years. Fundamentally there is little difference between the two. Both were the systematic destruction of a group of peoples, but as Graham said, how could the Allies be seen as a force for good when they were rubbing shoulders with their own genocidal dictator? History is written by the victors.
    Typically. And in this instance as well. And nations will take a PR bump where they didn't earn it, and salve their conscience by writing a doctrine for universal human rights they have no intention of implementing in their own country in order to placate their people who never read it to notice what they were promised.

    Perception is king.

    Leave a comment:


  • Harry D
    replied
    Originally posted by Errata View Post
    The reason everyone focuses on the Holocaust is because it was the first time there was a white genocide.
    The Holodomor pre-dates the Holocaust by almost ten years. Fundamentally there is little difference between the two. Both were the systematic destruction of a group of peoples, but as Graham said, how could the Allies be seen as a force for good when they were rubbing shoulders with their own genocidal dictator? History is written by the victors.

    Leave a comment:


  • Errata
    replied
    I'm not saying it's probable. I'm saying it's the only way he's going to get forgiveness and feel forgiven. If he can manage it, I imagine he will feel better and stop bothering people about it who have been through enough. I doubt he can manage it. Most of us never do, with far lesser crimes on our conscience.

    Asking for forgiveness is asking someone to tell you that you aren't a terrible person. Which is exactly the same as asking someone to tell you that you aren't ugly. It's a pit for others to fall into until you get your own **** together. Ever tried to convince someone they weren't ugly, or they weren't fat, or they weren't at fault for being a victim? It's like beating your head against a wall. And you are, because the wall is the absolute certainty of the other person that you are wrong. Maybe well meaning, but wrong. You can't fix it. At best you get them to shut up about it around you. They don't believe you until they start to believe it themselves.

    So the only way a person is going to believe you when you tell them they aren't a terrible person is if they don't think they are a terrible person. And if they don't think they are, they don't need you to tell them that. Which is good because when you are talking about a presumably Ex Nazi, they may in fact be a terrible person. If he wants to feel better about what he did, there is only one way to do that, and it does not involve the judgement of others. If he feels just fine about it and wants forgiveness because he thinks it's going to help his case, good luck finding a favorable judgement from others. But no matter how you look at it, the lack of forgiveness from others is not his problem.

    Leave a comment:


  • Robert
    replied
    Still keeping off this particular case, which is sub judice :

    I can imagine someone forgiving himself for something he's done to himself, e.g. he screws up his life and ends up sick, friendless and penniless. He might forgive himself.

    Or with the thousand and one things kids do to make their parents' lives hell, e.g. kid throws tantrum because his hard-up parents can't buy him the latest toy. He was. after all, only a child.

    But the idea of someone who has committed mass murder forgiving himself, I find quite bizarre.

    There is a way of trying to feel better about oneself, or at least not quite so bad, and that's to try and repay the debt. E.g. person A commits some act of negligence which causes the death of person B. Years later circs arise whereby person A can give up his life to save the life of person B's son.

    Leave a comment:


  • Amanda
    replied
    This man has lived a long life, brought children into the world and been able to function in society without previously being brought to trial for his actions.

    You really think he needs to forgive himself? I'm sorry, anyone with an ounce of guilt would not be able to live with their actions for decades. He may not have had a physical part in sending prisoners to the gas chambers but he was still a member of a screwed up system. And at no point did he stand up and say 'You know what, this is wrong'.
    Whatever the outcome, he will now leave his family with the stigma of being guilty by association. That in itself is not the action of a man who feels the need to forgive himself.
    Amanda

    Leave a comment:


  • Errata
    replied
    Originally posted by Robert View Post
    You cannot be forgiven if your victims are dead.

    You might be forgiven by the relatives of the victims, but only for the hurt you've done them, not for the hurt you've done the victims.

    The general public cannot forgive because the general public are not the victims. If I am sitting next to a man on the train, and a third man treads on that man's foot, I'd have to be crazy to say to the man "I forgive you for treading on his foot."
    Then it might be fair to say then that no one can be forgiven. One can only forgive. And forgiving oneself for mistakes and wrongdoing is often the single hardest thing a person will ever do. Maybe that's what this old man needs to do. Forgive himself sincerely, despite the wrongs he knows he did, despite the reasons he knows aren't good enough. And be content with that. It's the only forgiveness that will give him comfort, ease his fears, and give him any real feeling of relief. To put it another way, you can't make someone feel good about themselves no matter how many nice things you say. A person has to do that for themselves. And what is the need for forgiveness if not the need to stop feeling bad about yourself?

    Leave a comment:


  • Robert
    replied
    You cannot be forgiven if your victims are dead.

    You might be forgiven by the relatives of the victims, but only for the hurt you've done them, not for the hurt you've done the victims.

    The general public cannot forgive because the general public are not the victims. If I am sitting next to a man on the train, and a third man treads on that man's foot, I'd have to be crazy to say to the man "I forgive you for treading on his foot."

    Leave a comment:


  • Errata
    replied
    Originally posted by Beowulf View Post
    Isn't it strange how at the end of his life he wants forgiveness. Why not before this? Maybe he did ask before this. He probably for years been uncomfortable about the future.

    Does he mean 'go lenient on me in court'? If that is what it's all about there is nothing more to say. It's reprehensible.

    Or does he think it matters if the public forgives him? Since they are a mass of different people with entirely different viewpoints, even if they all did they would individually treat him differently. He would soon see it wouldn't make him feel any better, really.

    If he believes in punishment after this life than he has likely tried to forget what he fears for years and no one can relief stress like that, no matter how nice they are to him. How lenient the court is, his family reactions, he'll never be sure what he fears is ahead for him.

    He joined willingly at a young age. I'm sure he did not know of the gas chambers, but he knew of the general animosity.

    I would not want those memories on my mind. At 93 he is soon to be heading to his own personal 'final solution'.

    What difference does it make if someone says "I forgive you". They leave the room and you still have the memory of what you did. I really think that would amount to a hill of beans in his own personal estimation. It means nothing.

    The dead is what he remembers, their suffering, and they are not around to 'forgive' him, not even to ask for it. Their forgiveness would mean maybe a something to him but not really because he will still condemn himself. It is evident by asking for forgiveness he feels guilty. It's a miserable feeling, 24/7. He'd maybe like to get away from that. It may be the real reason for his asking for forgiveness. It may be a selfish motive.

    His guilt suggests perhaps more than he might be admitting as to his part exists. I wonder what that is.

    The forgiveness part might be an unrealistic hope to cleanse his burden of who he is, what he did, but he can't. He already committed something he personally condemns, even if one thought he was trapped into it. He feels that way. He would have to forgive himself, he cannot. His memories will not let him. His own personal ethics. Then again, would he ask for it if no one knew ever who he really was?

    The fact that the human mind has a conscience says a lot about who we are.

    God help him.
    It's one of the reasons I say that the mechanism of forgiveness is wrong. Is he asking because he has a conscience? Should we overlook his lateness to the game and just be glad he showed up at all? Or is he asking because he is terrified? Because if he is asking out of fear, it won't help. Who out there could possibly assuage his fear? Who out there could possibly make him feel better about all of this? That he did terrible things, that he got caught...

    If forgiveness is about the person who wrongs, forgiveness has failed. Because the act of forgiveness cannot be done out of fear or pity, and it can't change anything. If it is about the person who is wronged, then some good can come of it. If I forgive to make myself feel better, I can start to heal. I can start to let go and move on. A wronged party can use forgiveness not only to reshape his own life after the fact, but he can shape the life of the person who wronged him. But that only works if it is universally understood that forgiveness is a gift to the victim. Not to the transgressor.

    Asking for forgiveness is like asking for a band aid for a missing limb. Not only will it not help even a little, it's a waste of a band aid. Asking to forgive someone is an act of power, and an act of strength. It means more, it does more. For both parties. Any transaction between two parties, whether it be practical, spiritual or emotional has to be between equals. And forgiveness is needed for a fundamentally unequal relationship. But in order to give it, the relationship must be equal. If the offender is stronger, it's not forgiveness it's fear. If the victim is stronger, it's not forgiveness, it's pity. So they must be equal, and the only way to be equal is for the offender to be completely submissive to the will of the victim. To know that they have no power over whether or not that forgiveness comes. There is no deserving it, no asking for it, no demanding it. Just being open to it.

    The Forgiveness Project is an amazing thing.

    Leave a comment:


  • Robert
    replied
    Yes - what did you expect?

    Leave a comment:


  • Fleetwood Mac
    replied
    Originally posted by Robert View Post
    The whole thing's quite sad really, Jeff, when you consider what Germany gave to the world during the 19th century -

    but that was when Germany wasn't Germany.



    - to end like it did with the chaos and destruction between 1918 and 1945.

    You sound surprised.
    Do I? Surprised by an historical fact?

    Leave a comment:


  • Beowulf
    replied
    Isn't it strange how at the end of his life he wants forgiveness. Why not before this? Maybe he did ask before this. He probably for years been uncomfortable about the future.

    Does he mean 'go lenient on me in court'? If that is what it's all about there is nothing more to say. It's reprehensible.

    Or does he think it matters if the public forgives him? Since they are a mass of different people with entirely different viewpoints, even if they all did they would individually treat him differently. He would soon see it wouldn't make him feel any better, really.

    If he believes in punishment after this life than he has likely tried to forget what he fears for years and no one can relief stress like that, no matter how nice they are to him. How lenient the court is, his family reactions, he'll never be sure what he fears is ahead for him.

    He joined willingly at a young age. I'm sure he did not know of the gas chambers, but he knew of the general animosity.

    I would not want those memories on my mind. At 93 he is soon to be heading to his own personal 'final solution'.

    What difference does it make if someone says "I forgive you". They leave the room and you still have the memory of what you did. I really think that would amount to a hill of beans in his own personal estimation. It means nothing.

    The dead is what he remembers, their suffering, and they are not around to 'forgive' him, not even to ask for it. Their forgiveness would mean maybe a something to him but not really because he will still condemn himself. It is evident by asking for forgiveness he feels guilty. It's a miserable feeling, 24/7. He'd maybe like to get away from that. It may be the real reason for his asking for forgiveness. It may be a selfish motive.

    His guilt suggests perhaps more than he might be admitting as to his part exists. I wonder what that is.

    The forgiveness part might be an unrealistic hope to cleanse his burden of who he is, what he did, but he can't. He already committed something he personally condemns, even if one thought he was trapped into it. He feels that way. He would have to forgive himself, he cannot. His memories will not let him. His own personal ethics. Then again, would he ask for it if no one knew ever who he really was?

    The fact that the human mind has a conscience says a lot about who we are.

    God help him.

    Leave a comment:


  • Robert
    replied
    The whole thing's quite sad really, Jeff, when you consider what Germany gave to the world during the 19th century -

    but that was when Germany wasn't Germany.



    - to end like it did with the chaos and destruction between 1918 and 1945.

    You sound surprised.

    Leave a comment:


  • Fleetwood Mac
    replied
    Originally posted by Mayerling View Post
    In signing that treaty the German representative Matthias Erzberger signed his death warrant - he was assassinated by Freikorps members in 1921.

    Jeff
    The whole thing's quite sad really, Jeff, when you consider what Germany gave to the world during the 19th century - to end like it did with the chaos and destruction between 1918 and 1945.

    Just goes to show that innovation and creativity will get you a long way, and war will destroy what you've created.

    Leave a comment:


  • Fleetwood Mac
    replied
    Originally posted by Mayerling View Post
    Thanks for the responses Fleetwood.

    Funny about Churchill - had Britain avoided war in 1914 or 1939 I doubt if many people would recall him today (and I doubt if he would have been Prime Minister).

    You got the quote from Edward Grey almost correct: "The lights are going out all over Europe...." Rather striking bit of poetry but he actually was referring to the closing of national embassies between belligerent countries.

    I know it was France that somehow got Russia and Britain to ally together in 1907, but I never understood why the alliance stuck. At one point Kaiser Wilhelm II and Czar Nicholas II signed a preliminary draft of a treaty in the gulf on Finland when they met on their yachts, and it actually would have ended the critical Russian - French alliance (and, theoretically the Triple Entente) but the treaty was rejected by Nicholas' advisors when he returned home. Pity.

    Somehow the Anglo-Russian alliance never made sense. In fact, during the Russo - Japanese war (in 1905) there was a serious danger of Britain and Russia coming to blows first when a fleet of British trawlers off Dogger Bank were fired on by the nervous Russians, who thought they were being surprised by the Japanese navy.

    Jeff
    Jeff,

    The full quote was something like: "the lights are going out all over Europe and we shall not see them lit again in our lifetime". A reference to the end of an era.

    We had no real axe to grind with the Germans nor they with us, except that they quite rightly blamed us for maintaining a balance of power in continental Europe; nor where they our enemies and vice versa.

    True, we had a naval arms race, but it was over by 1911. They built ships and we built bigger and more ships because it was our lifeblood. They then had a choice to make: compete with their enemies France and Russia in the sphere of the army or compete with us in the sphere of the navy. They couldn't afford to do both. They chose to compete with their historical and current enemies.

    For us, we made a choice as far back as the 1880s to keep our enemy, France, close to our chest. We dropped both Germany and Austria, with whom we had previously been on good terms, as it was felt that our interests were best served in locking in France and Russia, our competitors.

    It also helped to maintain the balance power on the continent.

    The French and Russians were locked in through finance, and so any alliance with France meant an alliance with Russia.

    Leave a comment:


  • Mayerling
    replied
    Originally posted by Fleetwood Mac View Post
    As for the United States at Versailles. Obviously Wilson was a liberal and truly believed in the principles of a just peace and self-determination. The problem was that the United States had invested a lot of money into this war and they wanted it back. Most of it was loaned to Britain who passed it on to France and Italy to keep the war effort going. The French and Italians had none to give back, we had some but nowhere near enough. And, so the Americans did an about turn in 1919 and decided they must make Germany pay in order to get their money back.

    The War Guilt Clause was not envisaged until the Americans realised the only chance they had to get their money back was from Germany, and in order to do that and make them pay reparations they needed to have the War Guilt Clause inserted into the treaty. The German delegation who walked up the steps in June 1919 had no idea how severe the treaty was going to be, because the Allies stance hardened between the end of the war and this date.
    In signing that treaty the German representative Matthias Erzberger signed his death warrant - he was assassinated by Freikorps members in 1921.

    Jeff

    Leave a comment:

Working...
X