Originally posted by DVV
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It is a parable. He is telling his follower that their purpose is to go out into the world and create division, conflict and strife. They are to wrench the faithful out of the clutches of the unbelievers. And that's fine. I mean, how else are you going to gather them? But it is antagonistic. Jesus was antagonistic. And I'm perfectly fine with that, but I'm not going to pretend he was all sweetness and light. He was not.
I don't know if you are a Christian. Clearly I am not. As such, I admit to not having the best handle on the nature of Jesus. And not all Christians believe the same thing. My thought is that since god is the Father, and Jesus the Son, as Catholics use Jesus as an intercessor between themselves and god, and as most people seem to agree that god and Jesus existed at the same time, so Jesus was not god on earth, that if one has to choose between the mandates of god and the mandates of Jesus, you are supposed to defer to god. And there isn't a lot of conflict there. But saying that Jesus ordered no deaths (though he encouraged behavior that could result in death) does not in any way mean that god his father ordered no deaths. He did. Many times. Actually that's almost his primary occupation. Christians follow the teachings of Jesus, or are at least supposed to, but they still worship and follow the word of god. It's great that Jesus didn't kill anybody. His God did. He did it a lot. So I'm not sure what exactly you mean by defending Christianity by saying that Jesus didn't order any deaths. Unless he is your god, and not god, or both are, it doesn't really matter what Jesus did when discussing the behavior of gods.
Jesus may have offered equality, but his followers didn't. Else there would have been no rift between Peter's Christianity and Paul's Christianity.
Finally, it makes sense to ask the question "Is there a reason Muhammad targeted the Jews in Medina?" And the answer is yes. There was a reason. And it's a reason both Jews and Muslims agree on, though clearly they have different interpretations. According to Muslims, the Jews of Medina, allies of Muhammad, betrayed him. According to Jews, the Jews of Medina withdrew their support of Muhammad because it became unclear what kind of future they would have under Muslims, whether they would be allowed to retain positions of power. Both side agree there was a betrayal, though Jews perceive having a good reason for it. So Muhammad killed them as traitors. Clearly Muhammad felt t was necessary, clearly Jews disagree. Any wholesale slaughter of any people is not okay. But nor is it accurate to think that Muhammad woke up one day and said "Hey, lets kill all the Jews". He had good relationships with some Jewish communities, bad relationships with others. He did not seek to destroy all Jews. Just those who arrayed themselves against him. Which is very human. But he had enough respect for even these enemy Jews that he allowed them to choose whether they would prefer to be judged under Islamic law or Jewish Law. In Qurayza, they chose to be judged by Jewish law, even though it meant death and slavery. Now it sounds appalling. But it was better to live and die under god's laws than to be spared under Allah's law. It is very rare that a people are offered their own law.
One thing you have to understand is that outside of the Middle East, the defining fear is not of Islam. Certainly they are far more destructive now than 200 years ago, but that didn't shape the Jewish character. In Europe, and thus in America, it is the persecution by Christians that shaped us. And yes, that was a long time ago. But living under that shadow made us who we are today. So despite the fact that Christians have really clamped down on antisemitic behavior, it doesn't change the past. It's not dissimilar to growing up in an abusive household, and now that you are an adult everything has changed. It's in the past, but it shaped you. You can't really ever forget. Forgive, certainly. But not forget. So yes, despite the fact it was a long time ago, we see the persecution by Christians the same way we see modern Muslim problems. I was changed by September 11. But I was also changed by the Inquisition. Both have affected my life as deeply, if not as intimately. I did not watch the expulsion of Jews from Spain the way I watched the Towers fall. But the culture I was born in was more affected by the Inquisition than by Al Qaeda. And that's just the way it goes.
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