This is the question (I can’t really believe that I’m having to ask it) - should we allow a reasonable margin for error on stated times or take them as being exact and perfectly synchronised to other clocks/watches?
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We are always going to have disagreements on matters of interpretation but there are some things that are so basic; so obvious, that they really shouldn’t need pointing out to anyone. However, on the issue of timings a ridiculous amount of time is wasted in trying to explain the obvious to a small minority. The vast majority of posters (almost all I’d say) accept that we cannot and should not hold witnesses to exact times. Even today we can get clocks and watches which are fast or slow and how often are they poorly synchronised - even with todays technology? I did an experiment on this recently using family members and household clocks and found a difference of eight minutes (with iPhones, an iPad, smartphones and the clock on an expensive Denon hi-fi system!) How much greater the chances of discrepancy in Victorian London? And in a slum where many didn’t own a watch or a clock.
Of course we shouldn’t try taking massive liberties but a reasonable margin for error has to be allowed for. Why could any intelligent adult dispute this unless the quoted times form the foundations of a theory and are therefore a necessity in bolstering it? Not just clock times either. We have to make allowances for the fallibility of memory when witnesses are estimating periods of time. How many times have we all looked at a clock and found that it’s much earlier or later than we had estimated? We shouldn’t assume infallibility on estimating time periods simply because it’s convenient to do so. I’ll use one example - Louis Diemschitz and Abraham Heschberg.
Diemschitz said that he discovered the body at precisely 1.00. Heschberg said: “it was about a quarter to one o'clock, I should think.”
So, Diemschitz sees a clock which says exactly 1.00, the yard is a matter of seconds away and he says that it was still 1.00 (according to the clock in the Whitechapel Road) when he found the body. Yes, it’s inaccurate wording from him as the clock could have ticked over to 1.01. Can we know if the clock was accurate, fast or slow? No, of course we can’t. Can we know if it was synchronised to the other clocks used that night? No, of course we can’t. So when Diemschutz saw the clock saying 1.00 it could actually have been 12.53 or 12.54 or 12.55 or any of a number of times.
Heschberg’s quote could hardly look less certain could it? What do we know from it? Well we know that he hadn’t just looked at a clock when he was alerted or he wouldn’t have been estimating. So when did he last look at a clock? Who knows? It could have been an hour or more previously for all that we know. So he was estimating a period of time from when he last saw a clock to when he was alerted to the discovery of the body - and he was doing that some time later after a series of dramatic events. What time was his questioned by the police? We don’t know. What on earth would make anyone assume that this guess was spot-on? One person on here certainly does though.
So, for all that we know, when Diemschitz found the body it might actually have been, let’s say, 12.55.
Heschberg, thinking back in time, estimated the period of time between his last seeing a clock and being alerted guessed at 12.45. Can anyone say, hand on heart, that he couldn’t have been 10 minutes or so out in his estimation? Haven’t we all been ‘out’ by more than that on many an occasion?
I’ll finish with this, which was originally posted by George:
Chris McKay, who is considered an authority on clocks of that era said: "Overall I think that if you found a clock in the East End that was telling time to within 10 mins of GMT you were doing well.".
We have to allow a margin for error and accept that this ridiculous attempt by the very few to tie everything down to exact times just isn’t a valid or honest approach.
……………………
We are always going to have disagreements on matters of interpretation but there are some things that are so basic; so obvious, that they really shouldn’t need pointing out to anyone. However, on the issue of timings a ridiculous amount of time is wasted in trying to explain the obvious to a small minority. The vast majority of posters (almost all I’d say) accept that we cannot and should not hold witnesses to exact times. Even today we can get clocks and watches which are fast or slow and how often are they poorly synchronised - even with todays technology? I did an experiment on this recently using family members and household clocks and found a difference of eight minutes (with iPhones, an iPad, smartphones and the clock on an expensive Denon hi-fi system!) How much greater the chances of discrepancy in Victorian London? And in a slum where many didn’t own a watch or a clock.
Of course we shouldn’t try taking massive liberties but a reasonable margin for error has to be allowed for. Why could any intelligent adult dispute this unless the quoted times form the foundations of a theory and are therefore a necessity in bolstering it? Not just clock times either. We have to make allowances for the fallibility of memory when witnesses are estimating periods of time. How many times have we all looked at a clock and found that it’s much earlier or later than we had estimated? We shouldn’t assume infallibility on estimating time periods simply because it’s convenient to do so. I’ll use one example - Louis Diemschitz and Abraham Heschberg.
Diemschitz said that he discovered the body at precisely 1.00. Heschberg said: “it was about a quarter to one o'clock, I should think.”
So, Diemschitz sees a clock which says exactly 1.00, the yard is a matter of seconds away and he says that it was still 1.00 (according to the clock in the Whitechapel Road) when he found the body. Yes, it’s inaccurate wording from him as the clock could have ticked over to 1.01. Can we know if the clock was accurate, fast or slow? No, of course we can’t. Can we know if it was synchronised to the other clocks used that night? No, of course we can’t. So when Diemschutz saw the clock saying 1.00 it could actually have been 12.53 or 12.54 or 12.55 or any of a number of times.
Heschberg’s quote could hardly look less certain could it? What do we know from it? Well we know that he hadn’t just looked at a clock when he was alerted or he wouldn’t have been estimating. So when did he last look at a clock? Who knows? It could have been an hour or more previously for all that we know. So he was estimating a period of time from when he last saw a clock to when he was alerted to the discovery of the body - and he was doing that some time later after a series of dramatic events. What time was his questioned by the police? We don’t know. What on earth would make anyone assume that this guess was spot-on? One person on here certainly does though.
So, for all that we know, when Diemschitz found the body it might actually have been, let’s say, 12.55.
Heschberg, thinking back in time, estimated the period of time between his last seeing a clock and being alerted guessed at 12.45. Can anyone say, hand on heart, that he couldn’t have been 10 minutes or so out in his estimation? Haven’t we all been ‘out’ by more than that on many an occasion?
I’ll finish with this, which was originally posted by George:
Chris McKay, who is considered an authority on clocks of that era said: "Overall I think that if you found a clock in the East End that was telling time to within 10 mins of GMT you were doing well.".
We have to allow a margin for error and accept that this ridiculous attempt by the very few to tie everything down to exact times just isn’t a valid or honest approach.
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