Hi,
I turn to Fisherman and to anyone interested with this.
I have no time to go through the sources on Charles Lechmere and so I depend on others - like Fisherman.
Not that Iīm particularly interested in Lechmere but Iīm interested in how people do their research, i.e. research methods within the fields of social science and history. These are my main fields of research.
So I briefly read a bit of Fishermanīs so called research. Well, I guess he wants to call it that, since his aim is to find Jack the Ripper and doing that means doing research.
According to Fisherman, Charles Lechmere used a false name in the inquest (Source:http://forum.casebook.org/showthread.php?t=9056).
Well, now I found this:
“Charles Cross and Charles Lechmere were indeed one and the same person. And he wasn't deliberately lying or using a false name. Cross was his stepfather's name which was adopted in one census and after he married and set up his own household he reverted to the name Lechmere in the census records.” (Source: http://forum.casebook.org/archive/index.php/t-6917.html)
Charles was only about nine years old when his mother married Cross. (Ibid).
For research about the killer this means that we have no reason to keep Lechmere-Cross as a suspect.
He did not lie and so there is no reason to believe either that he was the killer or a witness to the killer.
The fact - if it is a fact - that Lechmere-Cross waited until Paul was beside him most probably means that he didnīt know what he was seeing on the ground, just as he indicated, and didnīt think he had any reason for shouting and waking up the neighbourhood for nothing.
What do say about this, Fisherman?
I find that misinterpretation is a big problem within ripperology.
First of all because the substancial siginificance of the subject is so high – while the substancial significance of the sources usually is very low.
If you try to use common and rather meaningless sources as very significant sources, thereby adding to them a meaning they donīt contain, you are doing bad research.
I have this problem as well, we all do, and I therefore work only critically with the sources. And that is why I say I think I have found him and that finding him is one thing – prooving it is another.
Regards Pierre
I turn to Fisherman and to anyone interested with this.
I have no time to go through the sources on Charles Lechmere and so I depend on others - like Fisherman.
Not that Iīm particularly interested in Lechmere but Iīm interested in how people do their research, i.e. research methods within the fields of social science and history. These are my main fields of research.
So I briefly read a bit of Fishermanīs so called research. Well, I guess he wants to call it that, since his aim is to find Jack the Ripper and doing that means doing research.
According to Fisherman, Charles Lechmere used a false name in the inquest (Source:http://forum.casebook.org/showthread.php?t=9056).
Well, now I found this:
“Charles Cross and Charles Lechmere were indeed one and the same person. And he wasn't deliberately lying or using a false name. Cross was his stepfather's name which was adopted in one census and after he married and set up his own household he reverted to the name Lechmere in the census records.” (Source: http://forum.casebook.org/archive/index.php/t-6917.html)
Charles was only about nine years old when his mother married Cross. (Ibid).
For research about the killer this means that we have no reason to keep Lechmere-Cross as a suspect.
He did not lie and so there is no reason to believe either that he was the killer or a witness to the killer.
The fact - if it is a fact - that Lechmere-Cross waited until Paul was beside him most probably means that he didnīt know what he was seeing on the ground, just as he indicated, and didnīt think he had any reason for shouting and waking up the neighbourhood for nothing.
What do say about this, Fisherman?
I find that misinterpretation is a big problem within ripperology.
First of all because the substancial siginificance of the subject is so high – while the substancial significance of the sources usually is very low.
If you try to use common and rather meaningless sources as very significant sources, thereby adding to them a meaning they donīt contain, you are doing bad research.
I have this problem as well, we all do, and I therefore work only critically with the sources. And that is why I say I think I have found him and that finding him is one thing – prooving it is another.
Regards Pierre
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