If we look at the full page of the parish record, which shows four marriages, we can see that the same clerk compiled the general information on three out of the four certificates.
The Vicar of Holy Trinity was called James Greaves.
If Sally is interested she might wish to consult the Booth papers held at the London School of Economics Library as it contains an interview with the Reverend Greaves (B182, pp102-115).
Brown only officiated at Toppy’s marriage.
Greaves officiated at two marriages and the fourth was presided over by the curate who was called Green.
Green also seems to have filled out all the general details in the marriage he conducted. However this is perhaps explained by the following which appears after his name: Clerk in Holy Orders, curate.
As a minor point of interest, in the following year Green baptised Toppy’s first born and his wife at the same time.
Green had characteristically spidery handwriting which is quite unlike the neat handwriting used on Toppy’s genuine certificate and the two other certificates that appear on the same page.
This is extra evidence that Brown filled in the bogus certificate. It clearly isn’t in the hand writing of either the usual Holy Trinity Clerk, nor of Green and the Brown signature is a good match for the other writing on the bogus certificate.
As this would have been the most easily accessible certificate in 1992 it is a fair assumption that this was the one used by Sue Iremonger. She would have naturally assumed that it bore Toppy’s authentic signature as it was from a reliable source. However as we have seen reliable sources are not always reliable.
The Vicar of Holy Trinity was called James Greaves.
If Sally is interested she might wish to consult the Booth papers held at the London School of Economics Library as it contains an interview with the Reverend Greaves (B182, pp102-115).
Brown only officiated at Toppy’s marriage.
Greaves officiated at two marriages and the fourth was presided over by the curate who was called Green.
Green also seems to have filled out all the general details in the marriage he conducted. However this is perhaps explained by the following which appears after his name: Clerk in Holy Orders, curate.
As a minor point of interest, in the following year Green baptised Toppy’s first born and his wife at the same time.
Green had characteristically spidery handwriting which is quite unlike the neat handwriting used on Toppy’s genuine certificate and the two other certificates that appear on the same page.
This is extra evidence that Brown filled in the bogus certificate. It clearly isn’t in the hand writing of either the usual Holy Trinity Clerk, nor of Green and the Brown signature is a good match for the other writing on the bogus certificate.
As this would have been the most easily accessible certificate in 1992 it is a fair assumption that this was the one used by Sue Iremonger. She would have naturally assumed that it bore Toppy’s authentic signature as it was from a reliable source. However as we have seen reliable sources are not always reliable.
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