Therefore, in order to believe he missed the apron you have to believe he was remiss in his duties - no evidence of that.
He is clearly opposed to the idea that Long was "remiss in his duties", but still believes - on the basis of various factors, most notably a knowledge of how the police in those days operated - that Long missed the apron first time around, and I agree. I'm not wedded to the idea, and I accept I may be wrong, but what you need to stop doing, if you'd be so kind, is pretending that anyone who subscribes to this view must be espousing a fringe theory, and one shared only by a minority.
You appear also to have fallen for the fallacy that if someone is emphatic about something, they can't possibly be wrong. On that shaky basis, you rule out the possibility that Long may have missed the apron. According to the same logic, Anderson's very emphatic statement that it was a "definitely ascertained fact" that the ripper was a Polish jew means we can all go home and consider the case closed.
Interesting approach.
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