By the way: why is this in the general suspect section of the forum? It doesn't belong here, Pierre.
Surely you agree with that, Pierre? After all, it won't be a suspect book will it? Even though it names your suspect.
This thread isn't about a suspect. It should be moved.
Decision
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Pierre, if it is our inalienable right to define ourselves and what we are doing, and not to have others define us, then get this:
I'm a historian. In fact, I'm not only a historian, I'm a sociologist and an expert in statistics, and a scholar of the history of the production of literature.
You don't get to say I'm not.
Because I say that I am. I insist that's what I'm doing, and I'm offended you won't acknowledge it as true! My qualifications? What? That's none of your business!
Pathetic, isn't it?
I've said for a year, you are one of the more obviously cheap ripperologists, finding hidden clues and bending evidence and sources until they fit your suspect. It's been obvious and transparent to most of us for a long time.
You are a suspect-led ripperologist.
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I will look forward to your new suspect-based book. It will be a valuable addition of the field of study that is Ripperology.
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Originally posted by Pierre View PostQUOTE=Herlock Sholmes;428526
Hi Herlock,
I am not using a dictionary definition. I am using a sociological definition.
Pierre
Sociology I see.
So the Concept of "field" is not a single "concept" rather it varied depending on the viewpoint and the definition used.
Steve
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Originally posted by Pierre View Post
Are we? No, Steve. But you must know what you are talking about. So I try to help. And why do you call the forum a "non academic environment"? There are educated people here.
Yes there are academics here, and many who are not, but who are bright. It is a forum of a mixture of ability and background. Unlike for instance the EEF forum for professional Egyptologists. And while the are no academics there too it is seen to be an Academic forum.
Originally posted by Pierre View PostNot a "favourite word" but a scientific word.
Donīt be silly. It is a new definition since "a field" and "a field of study" ontologically very different things
Again hiding behind semantics, what was said was clear to all. However carry on it is amusing.
Originally posted by Pierre View Post"Non academic forum". But there are academics here, Steve. So why that sort of concept?
It was you who made the following quotes, suggesting this site was far from academic.
Post 53:
"The dialogue above illustrates exactly how hopeless it would be for anyone to expect any "peer review" from the ones writing on this forum
This is not a university, it is just an internet forum. "
Post # 61
"But there are no seminars here and no scientific papers. So? "
And
"Researchers do peer review. People here do bla bla bla and, donīt forget, bla."
Or have you changed your view?
Originally posted by Pierre View PostYou are misleading everyone who does not understand the difference between a field and a "field of study" on the issue of trying to convince them that a "field of study" is an "expansion" when it is another concept
Originally posted by Pierre View PostIf you do not know what a "field" is, read the book I recommended.
I use the appropriate language for any given audience.
Originally posted by Pierre View PostYou are using common sense language, and that type of language are often misleading sine the definitions are wide and not precise.
Originally posted by Pierre View PostIt is like saying "You are in a cow barn, among cows, and therefore you are a cow now".
You want to own the right to define my work. But you canīt do that, Steve. I define my own work.
Originally posted by Pierre View PostYou love to "break this to me", in fact. But you see, Steve, I define myself and you do not define me. It is not your right to say what I am. I find that very rude and I am not at all happy with that.
Pierre
It is not rude Pierre, it is the real world.
And I am sorry you are not happy, but that is life and again the real world.
Steve
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QUOTE=Herlock Sholmes;428526
Dictionary definition of 'field.'
'A particular branch of study, or sphere of activity or interest.'
It doesnt say 'but only when they are undertaken by professionals.'
Hi Herlock,
I am not using a dictionary definition. I am using a sociological definition.
Pierre
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[QUOTE=Herlock Sholmes;428526]
Dictionary definition of 'field.'
'A particular branch of study, or sphere of activity or interest.'
It doesnt say 'but only when they are undertaken by professionals.'
Hi Herlock,
I am not using a dictionary definition. I am using a sociological definition.
Pierre
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Originally posted by Pierre View PostHi Steve,
No, I am writing in the field of history. That is an existing field but ripperology is not a field. It is a small space in literature.
Cheers, Pierre
'A particular branch of study, or sphere of activity or interest.'
It doesnt say 'but only when they are undertaken by professionals.'
You are, in effect, belittling those on this forum that undertake research or study, by constantly reminding them that they aren't 'qualified historians' and that by implication their work is inferior to your own.
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[QUOTE=Elamarna;428522]
Oh dear we are upset are we not.
Again you are using academic terms in a non academic environment.
Which is the whole issue of course.
"Concept" one of your favourite words to avoid answers.
And it is not a new definition, it's an expansion of the original description.
Donīt be silly. It is a new definition since "a field" and "a field of study" ontologically very different things!
Not at all. You wish to use terms in a strictly academic way, on a non academic forum.
Who exactly am I misleading? And on what issue?
If you do not know what a "field" is, read the book I recommended.
Please explain how it can be considered misleading when the majority here will understand exactly what is meant by the comments.
And I am sure you understand what is meant by my original posts and you argue over semantics. Really?
You are on a Ripperology forum, posting there, asking questions and presenting arguments.
If you write about the Whitechapel murders of 1888, like it or not you are writing Ripperology, hopefully you are ALSO writing history at the same time.
And I truly hate to break this to you, but given the time you have spent on here, the research you have done and the report you are writing you are a Ripperologist like it or not.
Pierre
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Originally posted by Pierre View PostThis is not a police investigation.
And the result, both for the police and for historians, can not be "what if" or "is it possible".
Those are questions that both historians and police investigators ask BEFORE they have a result or what you call an outcome.
Pierre
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Originally posted by Pierre View Post
You are wrong. Ripperology is not a field. And now you also added "field of study".
If you want to know what a field is, read this book:
Over the last four decades, the French sociologist Pierre Bourdieu produced one of the most imaginative and subtle bodies of social theory of the postwar era. When he died two years ago, he was considered to be a thinker on a par with Foucault, Barthes, and Lacan—a public intellectual as influential to his generation as Sartre was to his.Science of Science and Reflexivity will be welcomed as a companion volume to Bourdieu’s now seminal An Invitation to Reflexive Sociology. In this posthumous work, Bourdieu declares that science is in danger of becoming a handmaiden to biotechnology, medicine, genetic engineering, and military research—that it risks falling under the control of industrial corporations that seek to exploit it for monopolies and profit.Science thus endangered can become detrimental to mankind. The line between pure and applied science, therefore, must be subjected to intense theoretical scrutiny. Bourdieu’s goals in Science of Science and Reflexivity are to identify the social conditions in which science develops in order to reclaim its objectivity and to rescue it from relativism and the forces that might exploit it. In the grand tradition of scientific reflections on science, Bourdieu provides a sociological analysis of the discipline as something capable of producing transhistorical truths; he presents an incisive critique of the main currents in the study of science throughout the past half century; and he offers a spirited defense of science against encroaching political and economic forces.A masterful summation of the principles underlying Bourdieu’s oeuvre and a memoir of his own scientific journey, Science of Science and Reflexivity is a capstone to one of the most important and prodigious careers in the field of sociology.
Again you are using academic terms in a non academic environment.
Which is the whole issue of course.
Originally posted by Pierre View Post
And now you use the new definition again: "field of study". That is another concept.
And it is not a new definition, it's an expansion of the original description.
Originally posted by Pierre View PostSo if people donīt agree with your definition of a "field", they are "an elite".
You do not even use a scientific definition and you changed the concept.
Not at all. You wish to use terms in a strictly academic way, on a non academic forum.
Originally posted by Pierre View PostMisleading, as you tell others.
Please explain how it can be considered misleading when the majority here will understand exactly what is meant by the comments.
And I am sure you understand what is meant by my original posts and you argue over semantics. Really?
Originally posted by Pierre View PostI do not write ripperology and do not use the word you use.
I write history.
Pierre
You are on a Ripperology forum, posting there, asking questions and presenting arguments.
If you write about the Whitechapel murders of 1888, like it or not you are writing Ripperology, hopefully you are ALSO writing history at the same time.
And I truly hate to break this to you, but given the time you have spent on here, the research you have done and the report you are writing you are a Ripperologist like it or not.
Steve
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[QUOTE=Pierre;428518]Originally posted by Elamarna View Post
You are wrong. Ripperology is not a field. And now you also added "field of study".
If you want to know what a field is, read this book:
Over the last four decades, the French sociologist Pierre Bourdieu produced one of the most imaginative and subtle bodies of social theory of the postwar era. When he died two years ago, he was considered to be a thinker on a par with Foucault, Barthes, and Lacan—a public intellectual as influential to his generation as Sartre was to his.Science of Science and Reflexivity will be welcomed as a companion volume to Bourdieu’s now seminal An Invitation to Reflexive Sociology. In this posthumous work, Bourdieu declares that science is in danger of becoming a handmaiden to biotechnology, medicine, genetic engineering, and military research—that it risks falling under the control of industrial corporations that seek to exploit it for monopolies and profit.Science thus endangered can become detrimental to mankind. The line between pure and applied science, therefore, must be subjected to intense theoretical scrutiny. Bourdieu’s goals in Science of Science and Reflexivity are to identify the social conditions in which science develops in order to reclaim its objectivity and to rescue it from relativism and the forces that might exploit it. In the grand tradition of scientific reflections on science, Bourdieu provides a sociological analysis of the discipline as something capable of producing transhistorical truths; he presents an incisive critique of the main currents in the study of science throughout the past half century; and he offers a spirited defense of science against encroaching political and economic forces.A masterful summation of the principles underlying Bourdieu’s oeuvre and a memoir of his own scientific journey, Science of Science and Reflexivity is a capstone to one of the most important and prodigious careers in the field of sociology.
And now you use the new definition again: "field of study". That is another concept.
So if people donīt agree with your definition of a "field", they are "an elite".
You do not even use a scientific definition and you changed the concept.
Misleading, as you tell others.
I do not write ripperology and do not use the word you use.
I write history.
Pierre
Can you point us to some history you have written and published, please?
Regards
Albert
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[QUOTE=Elamarna;428517]Pierre
You posted on this site. A forum for those interested in the subject of the Whitechapel murders of 1888.
The questions you are asked are those from this forum; not an academic department, your answers should therefore address that forum in language used on that forum.
This is something you seriously fail to understand. One tailors ones presentation to the audience, most academics from what ever discipline accept and understand that.
To say Ripperology is not a field of study is to defy reality.
If you want to know what a field is, read this book:
Over the last four decades, the French sociologist Pierre Bourdieu produced one of the most imaginative and subtle bodies of social theory of the postwar era. When he died two years ago, he was considered to be a thinker on a par with Foucault, Barthes, and Lacan—a public intellectual as influential to his generation as Sartre was to his.Science of Science and Reflexivity will be welcomed as a companion volume to Bourdieu’s now seminal An Invitation to Reflexive Sociology. In this posthumous work, Bourdieu declares that science is in danger of becoming a handmaiden to biotechnology, medicine, genetic engineering, and military research—that it risks falling under the control of industrial corporations that seek to exploit it for monopolies and profit.Science thus endangered can become detrimental to mankind. The line between pure and applied science, therefore, must be subjected to intense theoretical scrutiny. Bourdieu’s goals in Science of Science and Reflexivity are to identify the social conditions in which science develops in order to reclaim its objectivity and to rescue it from relativism and the forces that might exploit it. In the grand tradition of scientific reflections on science, Bourdieu provides a sociological analysis of the discipline as something capable of producing transhistorical truths; he presents an incisive critique of the main currents in the study of science throughout the past half century; and he offers a spirited defense of science against encroaching political and economic forces.A masterful summation of the principles underlying Bourdieu’s oeuvre and a memoir of his own scientific journey, Science of Science and Reflexivity is a capstone to one of the most important and prodigious careers in the field of sociology.
Ripper studies or Ripperology as you call it, is certainly not an academic discipline, such is a simple truth.However it is a legitimate historical area of interest, with its own experts, it is therefore a field of study for those involved.
To say it is not is to deny what is clear to all accept those who see science and knowledge as The property of an elite.
You do not even use a scientific definition and you changed the concept.
Misleading, as you tell others.
The same denial which says if you publish a document which names someone as the killer in 1888 Whitechapel that publication cannot be termed a "suspect book".
I write history.
Pierre
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