The sound, historical argument which I subscribe to is that a respectable, Victorian family 'believed' or 'suspected' that their late member -- already a tragic disgrace for taking his own life -- was also the Whitechapel Assassin.
That is quite a leap?
Not only does such a belief go against the class bias involved but also the obvious bias of a [Tory] family not wanting to add to their anguish and sorrow by entertaining that their late brother/cousin/nephew was also a multiple murderer -- no less than the fiend.
Within a couple of years the family's terrible secret leaked to their local MP, an upper class Tory, and it becme his 'doctrine' -- and 'a good many' believed whom he told -- though he too would have had both a class and political-partisan bias to dismiss it as mad gossip.
Around the same time the MP passed on this story to a fellow Etonian, fellow Gentleman, fellow Gentile, fellow Anglican, and fellow officer of state, an Assistant Chief Constable, and Druitt became the top cop's preferred suspect for the rest of his life, commenting in 1913 that he had a very clear idea of his identity. In the latter's memoirs he devoted an entire chapter to the Ripper mystery claiming that there was no mystery as far as he was concerned and that the un-named Druitt was the only suspect worth mentioning.
None of this is legal or forensic evidence of guilt. They may have all been wrong, of course. Yet it is a 'sound' historical argument because all these pillars of Victorian society are adopting an opinion totally at odds with their expected bias, regarding class, religion, and family.
That is quite a leap?
Not only does such a belief go against the class bias involved but also the obvious bias of a [Tory] family not wanting to add to their anguish and sorrow by entertaining that their late brother/cousin/nephew was also a multiple murderer -- no less than the fiend.
Within a couple of years the family's terrible secret leaked to their local MP, an upper class Tory, and it becme his 'doctrine' -- and 'a good many' believed whom he told -- though he too would have had both a class and political-partisan bias to dismiss it as mad gossip.
Around the same time the MP passed on this story to a fellow Etonian, fellow Gentleman, fellow Gentile, fellow Anglican, and fellow officer of state, an Assistant Chief Constable, and Druitt became the top cop's preferred suspect for the rest of his life, commenting in 1913 that he had a very clear idea of his identity. In the latter's memoirs he devoted an entire chapter to the Ripper mystery claiming that there was no mystery as far as he was concerned and that the un-named Druitt was the only suspect worth mentioning.
None of this is legal or forensic evidence of guilt. They may have all been wrong, of course. Yet it is a 'sound' historical argument because all these pillars of Victorian society are adopting an opinion totally at odds with their expected bias, regarding class, religion, and family.
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