Hi everyone,
although I can be certain that this one will drown in the current waves of shawlomania, I was trying to get my thoughts into order regarding appearances of a number of aspects, issues that appear obvious to some, others that invite to conclusions because they seem to speak to us.
I've attached it as a pdf, and it is really, really short - no, not really, but if 17 pages is more than a piffle for you, it's sectioned, and some of the sections are short. I tackled:
- staging [trying to inject uncertainty into the impression that victims had
been purposefully displayed]
- symbolism [mainly focusing on the role of organs to us]
- the Goulston St. Graffito [the one I'm joyfully biased about]
- boldness [trying to contradict the certainty about the killer having been
bold]
- victimology [ending with a demand that we should take 'prostitutes' out of
it]
- escalation [a hypothesis I myself subscribe to, so it has to be re-examined]
- myth-creation [concentrating on the myths surrounding Tumblety, for which
I'd fallen myself, which shall serve as an example for how
quickly we not merely jump, but fall into conclusions]
Here I'd invite to [probably once again] debate certainty about impressions, either concerning the topics treated in the essay or others. I'd be happy to outline my positions in case it's just too much to read. Just briefly:
- there's no evidence that any of the victims were staged - incl. Mary Kelly. If your impression is that she was a macabre 'greeting', remember that her facing you is a result of the particular photograph, the choice of where it was taken from.
- The impression of the perp as having been bold has to be weighed against the possibility of all aspects of the crimes having been dictated by circumstance, as well as the possibility that he was simply careless [and lucky].
- While it is already somewhat dubious to define women who out of sheer economical desperation resort to prostitution, but rather try and find other work, as prostitutes, there's also no evidence for the perp singling out prostitutes - all we know for sure where his victims are concerned is they were a) women, b) poor and c) out in the streets at the time. No reason to assume he would have spared a woman who wasn't out to earn her doss.
- Tumblety was a victim of other people's problems with his sexual orientation, and his story should make us cautious about all other stories.
- As for symbolism, escalation and the GSG I'm afraid you'd have to read the thing [the GSG-section is short and was fun to write].
Now feel welcome to take it away
although I can be certain that this one will drown in the current waves of shawlomania, I was trying to get my thoughts into order regarding appearances of a number of aspects, issues that appear obvious to some, others that invite to conclusions because they seem to speak to us.
I've attached it as a pdf, and it is really, really short - no, not really, but if 17 pages is more than a piffle for you, it's sectioned, and some of the sections are short. I tackled:
- staging [trying to inject uncertainty into the impression that victims had
been purposefully displayed]
- symbolism [mainly focusing on the role of organs to us]
- the Goulston St. Graffito [the one I'm joyfully biased about]
- boldness [trying to contradict the certainty about the killer having been
bold]
- victimology [ending with a demand that we should take 'prostitutes' out of
it]
- escalation [a hypothesis I myself subscribe to, so it has to be re-examined]
- myth-creation [concentrating on the myths surrounding Tumblety, for which
I'd fallen myself, which shall serve as an example for how
quickly we not merely jump, but fall into conclusions]
Here I'd invite to [probably once again] debate certainty about impressions, either concerning the topics treated in the essay or others. I'd be happy to outline my positions in case it's just too much to read. Just briefly:
- there's no evidence that any of the victims were staged - incl. Mary Kelly. If your impression is that she was a macabre 'greeting', remember that her facing you is a result of the particular photograph, the choice of where it was taken from.
- The impression of the perp as having been bold has to be weighed against the possibility of all aspects of the crimes having been dictated by circumstance, as well as the possibility that he was simply careless [and lucky].
- While it is already somewhat dubious to define women who out of sheer economical desperation resort to prostitution, but rather try and find other work, as prostitutes, there's also no evidence for the perp singling out prostitutes - all we know for sure where his victims are concerned is they were a) women, b) poor and c) out in the streets at the time. No reason to assume he would have spared a woman who wasn't out to earn her doss.
- Tumblety was a victim of other people's problems with his sexual orientation, and his story should make us cautious about all other stories.
- As for symbolism, escalation and the GSG I'm afraid you'd have to read the thing [the GSG-section is short and was fun to write].
Now feel welcome to take it away
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