Originally posted by NotBlamedForNothing
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That is; how definite a link did Schwartz want it to be supposed existed, between the two men?
As Abberline saw it, the existence of a relationship between BS & Pm was unclear.
Here's a chunk of a letter from FCA to the Home Office ...
I beg to report that since a jew named Lipski was hanged for the murder of a jewess in 1887 the name has very frequently been used by persons as a mere ejaculation by way of endeavouring to insult the jew to whom it has been addressed, and as Schwartz has a strong jewish appearance I am of opinion it was addressed to him as he stopped to look at the man he saw ill-using the deceased woman.
I questioned Israel Schwartz very closely at the time he made the statement as to whom the man addressed when he called Lipski, but he was unable to say.
There was only one other person to be seen in the street, and that was a man on the opposite side of the road in the act of lighting a pipe.
Schwartz being a foreigner and unable to speak English became alarmed and ran away. The man whom he saw lighting his pipe also ran in the same direction as himself, but whether this man was running after him or not he could not tell, he might have been alarmed the same as himself and ran away.
See entire letter
Not only can Abberline not see a link between the two men, but he actually suggests that Pipeman may have become alarmed and run off like Schwartz did. Note also that he supposes a lot of the reason for Schwartz' own alarm was due to him "being a foreigner and unable to speak English". So what did he suppose might have caused similar alarm to Pipeman?
Contrast this interpretation, with that of the Star:
... the story of a man who is said to have seen the Berner-street tragedy, and declares that one man butchered and another man watched, is, we think, a priori incredible.
So the Star was not even buying the idea that two men watched an assault (or worse), without intervening, whereas Abberline has imagined the two men scurrying off like frightened rabbits, while the woman went into the yard without a thing being heard.
Two very different interpretations! However, the critical interpretation belongs to Israel Schwartz himself.
The relationship between BS and Pm (now Km), is made very clear in the Star ...
The half-tipsy man halted and spoke to her. The Hungarian saw him put his hand on her shoulder and push her back into the passage, but, feeling rather timid of getting mixed up in quarrels, he crossed to the other side of the street. Before he had gone many yards, however, he heard the sound of a quarrel, and turned back to learn what was the matter, but just as he stepped from the kerb A SECOND MAN CAME OUT of the doorway of the public-house a few doors off, and shouting out some sort of warning to the man who was with the woman, rushed forward as if to attack the intruder. The Hungarian states positively that he saw a knife in this second man's hand, but he waited to see no more. He fled incontinently, to his new lodgings.
Jumping straight to the conclusion to keep this post to a reasonable length; the whole raison d'être of the Star interview was to make the relationship between the two men, absolutely clear.
This raises an obvious question; why did Schwartz and friend care so much about precisely how his account had been interpreted, to the point that they wanted to go public with Israel's story?
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