The Good Michael: That's what you say, but it doesn't make it true.
That depends on what you mean by "it"; it does not make it true that the apron was not there, but it makes it true that the better suggestion is that it was not. Itīs the only evidence-substantiated option available to us.
This particular incident can have no greater or lesser likelihood in either direction unless there's independant corroboration.
Not agreed. If somebody comes out of the menīs room and tell you that there is no soap in it, do you ask for independent corroboration?
Once you are told that there is no soap, the better guess is that there is no soap.
After that, there is always the chance that the person that told you about the lacking soap was wrong or lying, but the scales must tip over in the direction of there being no soap.
Itīs the exact same thing with the apron - Long tips the scales.
What just may unbalance things is a fear of being wrong and possibly losing one's job for it, and especially at the lower echelons when you have no family name or other prospects for work. Now, I don't know enough about Long's life to make such assumptions, but I was in the military police and I know enough about people there and in the world in general in the 60+ countries I've been to, to know that there are a lot of people who lie when it benefits them to, and there are a lot of people who make mistakes and don't want to admit them, and there are a lot of people who are wrong, but believe what they are saying enough that in their minds, they are not wrong (casebook and clergy being two examples).
Dear me - I have said a thousand times by now that all of these things MAY apply. But it is only a "may", and itīs a may that is impossible to weigh. All we can say is that the suggestion that Long was wrong can only be awarded the next best place.
You list things that may have prompted Long to lie or be reluctant to admit that he could have been mistaken. But you carefully avoid listing the things that speak for him being correct - a sense of duty, a striving for fairness, the pride to know that he had done a good job, a wish to be commended on what he had achieved etcetera, etcetera.
We need to take on board the pure and simle fact that we know nothing, zilch, nada, niente, rien about what incentives lay behind Longs certainty. They could have been good and they could have been bad. Are YOU the one to make the call, Mike? Do YOU have that insight? I know I donīt. I have no idea what was going on inside Longīs head that day.
And when we realize that none of us can make this weighing, we must also realize that we should not look upon Longs statement as being tainted in any fashion - not good, not bad. And we must regard it as a neutral statement as long as this applies. And just as we should expect to find no soap in that menīs room, we should therefore also expect to find no rag in Goulston Street at 2.20.
Now, if you are the right man do the weighing and get it exactly correct, then do so. If you can tell us what governed Longs testimony, then share it with us. If you can say that you know that the chances that he lied or was evasive are greater than the chances that he was truthful, then you must produce the evidence to go with it. And then we can all go home.
But you canīt, can you, Mike?
The best,
Fisherman
That depends on what you mean by "it"; it does not make it true that the apron was not there, but it makes it true that the better suggestion is that it was not. Itīs the only evidence-substantiated option available to us.
This particular incident can have no greater or lesser likelihood in either direction unless there's independant corroboration.
Not agreed. If somebody comes out of the menīs room and tell you that there is no soap in it, do you ask for independent corroboration?
Once you are told that there is no soap, the better guess is that there is no soap.
After that, there is always the chance that the person that told you about the lacking soap was wrong or lying, but the scales must tip over in the direction of there being no soap.
Itīs the exact same thing with the apron - Long tips the scales.
What just may unbalance things is a fear of being wrong and possibly losing one's job for it, and especially at the lower echelons when you have no family name or other prospects for work. Now, I don't know enough about Long's life to make such assumptions, but I was in the military police and I know enough about people there and in the world in general in the 60+ countries I've been to, to know that there are a lot of people who lie when it benefits them to, and there are a lot of people who make mistakes and don't want to admit them, and there are a lot of people who are wrong, but believe what they are saying enough that in their minds, they are not wrong (casebook and clergy being two examples).
Dear me - I have said a thousand times by now that all of these things MAY apply. But it is only a "may", and itīs a may that is impossible to weigh. All we can say is that the suggestion that Long was wrong can only be awarded the next best place.
You list things that may have prompted Long to lie or be reluctant to admit that he could have been mistaken. But you carefully avoid listing the things that speak for him being correct - a sense of duty, a striving for fairness, the pride to know that he had done a good job, a wish to be commended on what he had achieved etcetera, etcetera.
We need to take on board the pure and simle fact that we know nothing, zilch, nada, niente, rien about what incentives lay behind Longs certainty. They could have been good and they could have been bad. Are YOU the one to make the call, Mike? Do YOU have that insight? I know I donīt. I have no idea what was going on inside Longīs head that day.
And when we realize that none of us can make this weighing, we must also realize that we should not look upon Longs statement as being tainted in any fashion - not good, not bad. And we must regard it as a neutral statement as long as this applies. And just as we should expect to find no soap in that menīs room, we should therefore also expect to find no rag in Goulston Street at 2.20.
Now, if you are the right man do the weighing and get it exactly correct, then do so. If you can tell us what governed Longs testimony, then share it with us. If you can say that you know that the chances that he lied or was evasive are greater than the chances that he was truthful, then you must produce the evidence to go with it. And then we can all go home.
But you canīt, can you, Mike?
The best,
Fisherman
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