Well, I suppose that if an idea can make someone miserable, then that idea at least is harmful because it's harming that person. But I see what you mean - you're saying that ideas don't have to be acted on.
However, if we include beliefs inder "ideas" then isn't it trivially true that ideas can harm people? For instance, if a witness at a trial gives false testimony, which might be a crucial piece of testimony that sways a jury, then isn't it the case that the jury's false idea of the defendant's guilt will lead to the defendant being harmed, i.e. found guilty of a crime he didn't commit?
I am not one for banning ideas, but I think we should recognize that ideas don't enter people's consciousness as dead specimens to be sifted through by an ideal reasoner, but more as active agents exerting an influence.
However, if we include beliefs inder "ideas" then isn't it trivially true that ideas can harm people? For instance, if a witness at a trial gives false testimony, which might be a crucial piece of testimony that sways a jury, then isn't it the case that the jury's false idea of the defendant's guilt will lead to the defendant being harmed, i.e. found guilty of a crime he didn't commit?
I am not one for banning ideas, but I think we should recognize that ideas don't enter people's consciousness as dead specimens to be sifted through by an ideal reasoner, but more as active agents exerting an influence.
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