This may be newish and so refreshing: to what degree can we rely on Albert?
1) We have Albert's recollection of events as opposed to a photograph of the event.
2) That might not be that which happened in its entirety, or it may be.
There are a wealth of studies, drawing on actual witness testimony, which suggest that witnesses are often unreliable.
I will start with this:
Psychological scientist Elizabeth Loftus studies memories. More precisely, she studies false memories, when people either remember things that didn’t happen or remember them differently from the way they really were. It’s more common than you might think, and Loftus shares some startling stories and statistics, and raises some important ethical questions we should all remember to consider.
And this:
Contrary to common intuition, however, courtroom statements of confidence are very poor predictors of accuracy (26–29). The cause of this confidence–accuracy disparity is well captured by Daniel Kahneman’s cognitive “illusion of validity” (30). Subjective confidence in a judgment is not a reasoned evaluation of the probability that this judgment is correct. Confidence is a feeling, which reflects the coherence of the information and the cognitive ease of processing it. Declarations of high confidence mainly tell you that an individual has constructed a coherent story in his mind, not necessarily that the story is true.
Have theorists been too quick to assume Albert's recollection, is what actually happened? To what degree is Albert's statement reliable?
1) We have Albert's recollection of events as opposed to a photograph of the event.
2) That might not be that which happened in its entirety, or it may be.
There are a wealth of studies, drawing on actual witness testimony, which suggest that witnesses are often unreliable.
I will start with this:
Psychological scientist Elizabeth Loftus studies memories. More precisely, she studies false memories, when people either remember things that didn’t happen or remember them differently from the way they really were. It’s more common than you might think, and Loftus shares some startling stories and statistics, and raises some important ethical questions we should all remember to consider.
And this:
Contrary to common intuition, however, courtroom statements of confidence are very poor predictors of accuracy (26–29). The cause of this confidence–accuracy disparity is well captured by Daniel Kahneman’s cognitive “illusion of validity” (30). Subjective confidence in a judgment is not a reasoned evaluation of the probability that this judgment is correct. Confidence is a feeling, which reflects the coherence of the information and the cognitive ease of processing it. Declarations of high confidence mainly tell you that an individual has constructed a coherent story in his mind, not necessarily that the story is true.
Have theorists been too quick to assume Albert's recollection, is what actually happened? To what degree is Albert's statement reliable?
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