Originally posted by Kattrup
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During the years 1887-1889, a series of murders was committe in London by unknown and unidentified assassins. The victims were thirteen women of the class of prostitutes. These outrages were done by more than one man, the post-mortem examination showing very clearly that in one series the motive was the destruction of the identity of the person, and concealment of the crime. In the second, savage and singularly purposeless mutilation. The examination also proved the difference in the skill and intention of the operator. In the first series, as I may put it, the women's bodies were skillfully divided into sections such as might be done by a butcher or a hunter, evidently for the purpose of easy carriage and distribution, as the different parts were found in various districts, some in Regent's Park, Chelsea, Battersea, Isle of Dogs, even, in one case, the vaults of new Scotland Yard. In the other series, the women were horribly and unmercifully mutilated. Even the internal organs had been removed and taken away. It was in the last series that the theory of satyriasis was strengthened by the post-mortem examinations."
So, my learned friend, we can see here that Hebbert claims to know the motive of the torso killer: concealment of the crime and destruction of the identity. I have already pointed out that this was something that Hebbert could not know. It is a guess, based on the scant psychological insights on the day, and indeed both efforts failed if so; Jackson was identified and just about every part of the bodies were found and could be out together.
The possibility of these murders being examples of a wish to cut up a person, an urge, was effectively not on the map 1888. This was a time of typifying crime, and a time of disallowing crimes "floating into" each other with blurred boundaries. A time, that is, of criminal anthropology.
Hebbert goes on to say that the purpose was to easily carry and distribute the parts, and he seemingly has a fair point. But he misses out on the very real possibility of how the killer may actually have liked dismembering the body and that the distribution may have had maximum terror as its aim. We know quite well that far from making the parts go away, this killer instead made them be found, just about all of them.
Hebbert says that the Ripper´s victims were "horribly and unmercifully" mutilated - making it seem as if the torso victims were kindly and mercifully dealt with. I think we all know that this is very misleading. Actually, neither of these killers were especially unmerciful, because they both killed swiftly, with no torture inflicted. It was - in both series, whaddayaknow! - a question of getting full and ultimate control over a body.
Finally, Hebbert - who knew quite well since he was the one who pointed it out - that the uterus and heart and lungs had been taken away from Jackson and that many organs lacked from other torso victims, tells us that the Ripper took out organs! Here, it is very easy to see how he allows preconceived contemporary notions of what tells a dismemberer apart from a mutilator and eviscerator to cloud his judgment.
This all is linked to how a criminal anthropologist thinks: he divides crimes into specific types, that specific criminals will engage in, normally leaving the boundaries uncrossed. If a pickpocket suddenly turns into a rapist, it would be odd in the extreme, because pickpockets have long fingers, not thick necks.
In conclusion, when Hebbert speaks of different skills and intentions, I think we may both realize that he is on extremely thin ice about the intention part. There can be no knowledge about it. I also think that what Hebbert points to when he speak of different skills, is that he identifies different sets of skills - one dismembered, one mutilated. The skill of the cutting work as such is not what he speaks of, we know that from how Phillips tells us that the cutting work on the necks of Kelly and the Pinchin Street victim was very similar.
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