There were at least 3 clues over a 3 hour plus period of controlled madness on this night. Of all the nights JtR worked this one arguably is the only one with actual clues and physical evidence. ( Unless you think Edward's found Eddowes dark green Chintz skirt with flounces?)
I say at least 3 clues but there might be more if you also consider locations. Its not clear this is mere coincidence and this night appears to draw clear attention to the Jewish Immigrant Class. Here are the considerations.
STRIDE- the shout out of Lipski
the International Working Mens Club
EDDOWES- the Apron
. the graffiti message
The location of the grafitti on Goulston Street
In both cases it again appears that the killer makes attempts to cast blame on someone or some group. If Lipski is a racial slur directed at Schwartz and Pipe Man that would make the killer a non Jew. Also the murder next to a known Immigrant Jew Socialist Club could be sending a message?
If Lipski is a personal shout out to a Philip Lipski or more of a Declaration " this is for Lipski", that points to a Jew. Would Israel Scwartz turn in one of his own? It's interesting that Scwartz lived on Jubilee Street in 1901 and literally down the street from the new location of the Socialist Club.
With Eddowes the target for JtR behavior was to leave a bloody apron and message blaming Immigrant Jews in clear sight. Where he hid after Mitre Square may indicate he lived in the area and it may or may not be a coincidence that the Apron was left on Goulston Street.
So by comparison who would want to blame non immigrant Jews in the case of Stride if Lipski is a slur. And then turn around an hour later only to blame the immigrant Jews?
On the other hand, if Lipski was not meant as a slur, it could possibly mean that Scwartz recognized a Jew? One that he may or may not know personally. If he knew him personally I believe he may have had a different interaction. But instead he walked away.
This was a very busy night in Whitechapel with regard to this killer. He may have been recognized by Scwartz or Lawende or JH Levy. It could be another reason he sought out an indoor opportunity. This particular night he took his greatest risk of being caught, yet leaving clues in the midst of this madness, in my mind anyway, points to one shrewd and bold character. This was no embicil or ordinary madman walking the streets.
Just finished reading Fishmans- Jewish Radicals in the East End. There was no love loss between the anglicized Jews and Immigrant Jews who only spoke Yiddish and were seen as agitator. It would be hard to believe that at least one of these witnesses did indeed see the Ripper. Its possible of course ..
Any thoughts or perspective are welcome. Based on the latest Eddowes controversy it's hard to believe an embicil like Kosminski could pull off this night. I could find no proof of a Nathan Kaminski anywhere. Also there were many David Cohens in Whitechapel as that was the largest surname and it seems unlikely that would be used as a John Doe. Imagine the confusion caused by it.
Do the events of this night strongly implicate a Jewish person ?
I say at least 3 clues but there might be more if you also consider locations. Its not clear this is mere coincidence and this night appears to draw clear attention to the Jewish Immigrant Class. Here are the considerations.
STRIDE- the shout out of Lipski
the International Working Mens Club
EDDOWES- the Apron
. the graffiti message
The location of the grafitti on Goulston Street
In both cases it again appears that the killer makes attempts to cast blame on someone or some group. If Lipski is a racial slur directed at Schwartz and Pipe Man that would make the killer a non Jew. Also the murder next to a known Immigrant Jew Socialist Club could be sending a message?
If Lipski is a personal shout out to a Philip Lipski or more of a Declaration " this is for Lipski", that points to a Jew. Would Israel Scwartz turn in one of his own? It's interesting that Scwartz lived on Jubilee Street in 1901 and literally down the street from the new location of the Socialist Club.
With Eddowes the target for JtR behavior was to leave a bloody apron and message blaming Immigrant Jews in clear sight. Where he hid after Mitre Square may indicate he lived in the area and it may or may not be a coincidence that the Apron was left on Goulston Street.
So by comparison who would want to blame non immigrant Jews in the case of Stride if Lipski is a slur. And then turn around an hour later only to blame the immigrant Jews?
On the other hand, if Lipski was not meant as a slur, it could possibly mean that Scwartz recognized a Jew? One that he may or may not know personally. If he knew him personally I believe he may have had a different interaction. But instead he walked away.
This was a very busy night in Whitechapel with regard to this killer. He may have been recognized by Scwartz or Lawende or JH Levy. It could be another reason he sought out an indoor opportunity. This particular night he took his greatest risk of being caught, yet leaving clues in the midst of this madness, in my mind anyway, points to one shrewd and bold character. This was no embicil or ordinary madman walking the streets.
Just finished reading Fishmans- Jewish Radicals in the East End. There was no love loss between the anglicized Jews and Immigrant Jews who only spoke Yiddish and were seen as agitator. It would be hard to believe that at least one of these witnesses did indeed see the Ripper. Its possible of course ..
Any thoughts or perspective are welcome. Based on the latest Eddowes controversy it's hard to believe an embicil like Kosminski could pull off this night. I could find no proof of a Nathan Kaminski anywhere. Also there were many David Cohens in Whitechapel as that was the largest surname and it seems unlikely that would be used as a John Doe. Imagine the confusion caused by it.
Do the events of this night strongly implicate a Jewish person ?
Comment