During a stretch of insomnia last night I thought about our 'Mrs. Hammersmith'... and it seemed to me that the arguments for and against her identification lack a certain psychological subtlety into the mind of a hoaxer.
The diarist is an angler, and he's angling for true believers. He is also a puzzle maker who wants the reader to be able to figure out the puzzle he has created. That is nearly his entire 'schtick.'
This is somewhat clever, in a street smart sort of way, because he is banking on human egotism. By dropping hints instead of spelling everything out explicitly, the hoaxer is forcing the reader to play an active role in recreating Maybrick's secret inner world. In a way, the hoaxer is trying to make the reader an unwitting accomplice: the person who supplies the connective tissue by solving and identifying the various mysteries and difficulties in the text, thus making the whole exercise appear genuine.
This is the same gimmick that runs through every scam and every street hustle ever conceived: make the 'mark' feel clever. And we see the result in Paul Feldman's book, where, again and again, Feldy congratulates himself on being clever enough to have figured out what event or person the diarist was alluding to. 'No one could have known this but the real James Maybrick!' Feldman says, again and again, yet Feldman never seems to fully realize that the only reason verification for his own cleverness was possible, was because the clues the diarist left were part of the historical record. Without verification, there would be no opportunity for the 'mark' (the reader/the researcher) to congratulate himself on the cleverness of his detective skills.
For instance, at the most basic level, nowhere does the diarist explicitly state that he is James Maybrick. Instead, he drops clues: the Exchange. Bobo. Battlecrease. 'Ah, look at this," the readers says, "some annoying person named Lowry." And eventually investigation confirms that the cotton broker Maybrick had an assistant named Lowry, and this leaves the investigator with a sense of discovery and power and cleverness. Or "wow, this must be a reference to Brierley at the Grand National."
In this sense, it is important for the hoaxer to supply details that are verifiable--otherwise what's the point? If the Diarist is too obscure, he runs the risk of his reader not solving the puzzle, and he doesn't want that. Thus, it is utterly counter-productive for a literary hoaxer to simply 'make up' details, because then there would be no way for the investigators --like Feldman or Ike or Harrison-- to 'prove' the diary is real. Verification wouldn't be possible, and verification is part of the calculus.
In short, I can see how a true believer in the Diary's authenticity might want to argue that 'Mrs. Hammersmith' would be a nickname Maybrick invented for an annoying neighbor. Things like this could happen in the 'real world.'
But our hoaxer? It would be pointless. It runs against the grain of the unspoken contract he has made with his reader. It's overly subtle, too clever by half, and counterproductive. The reader wouldn't know that he was correct in his interpretation--it would raise doubt--and doubt is the hoaxer's enemy.
The last thing any literary hoaxer wants is for the 'spell' to be broken by sprinkling the text with too many unverifiable inventions, thus alerting the reader to the sad reality that it is only through his or her own imagination and overreaching that the diary's pretext of reality is maintained.
Yet twice we see this very thing in the diary's text: two 'facts' for which there is no historical verification. The strangulation murder in Manchester, and "Mrs. Hammersmith."
Which suggests to me one of two things. 1) the diarist was an amateur who struck two false notes; or, 2) the hoaxer was a sadist who enjoyed the thought of someone endlessly searching for something that doesn't exist.
Perhaps the hoaxer deliberately left the true believer with map to 'El Dorado'--an unobtainable opportunity to prove the diary was real.
But, personally, I don't see the hoaxer as that subtle.
The diarist is an angler, and he's angling for true believers. He is also a puzzle maker who wants the reader to be able to figure out the puzzle he has created. That is nearly his entire 'schtick.'
This is somewhat clever, in a street smart sort of way, because he is banking on human egotism. By dropping hints instead of spelling everything out explicitly, the hoaxer is forcing the reader to play an active role in recreating Maybrick's secret inner world. In a way, the hoaxer is trying to make the reader an unwitting accomplice: the person who supplies the connective tissue by solving and identifying the various mysteries and difficulties in the text, thus making the whole exercise appear genuine.
This is the same gimmick that runs through every scam and every street hustle ever conceived: make the 'mark' feel clever. And we see the result in Paul Feldman's book, where, again and again, Feldy congratulates himself on being clever enough to have figured out what event or person the diarist was alluding to. 'No one could have known this but the real James Maybrick!' Feldman says, again and again, yet Feldman never seems to fully realize that the only reason verification for his own cleverness was possible, was because the clues the diarist left were part of the historical record. Without verification, there would be no opportunity for the 'mark' (the reader/the researcher) to congratulate himself on the cleverness of his detective skills.
For instance, at the most basic level, nowhere does the diarist explicitly state that he is James Maybrick. Instead, he drops clues: the Exchange. Bobo. Battlecrease. 'Ah, look at this," the readers says, "some annoying person named Lowry." And eventually investigation confirms that the cotton broker Maybrick had an assistant named Lowry, and this leaves the investigator with a sense of discovery and power and cleverness. Or "wow, this must be a reference to Brierley at the Grand National."
In this sense, it is important for the hoaxer to supply details that are verifiable--otherwise what's the point? If the Diarist is too obscure, he runs the risk of his reader not solving the puzzle, and he doesn't want that. Thus, it is utterly counter-productive for a literary hoaxer to simply 'make up' details, because then there would be no way for the investigators --like Feldman or Ike or Harrison-- to 'prove' the diary is real. Verification wouldn't be possible, and verification is part of the calculus.
In short, I can see how a true believer in the Diary's authenticity might want to argue that 'Mrs. Hammersmith' would be a nickname Maybrick invented for an annoying neighbor. Things like this could happen in the 'real world.'
But our hoaxer? It would be pointless. It runs against the grain of the unspoken contract he has made with his reader. It's overly subtle, too clever by half, and counterproductive. The reader wouldn't know that he was correct in his interpretation--it would raise doubt--and doubt is the hoaxer's enemy.
The last thing any literary hoaxer wants is for the 'spell' to be broken by sprinkling the text with too many unverifiable inventions, thus alerting the reader to the sad reality that it is only through his or her own imagination and overreaching that the diary's pretext of reality is maintained.
Yet twice we see this very thing in the diary's text: two 'facts' for which there is no historical verification. The strangulation murder in Manchester, and "Mrs. Hammersmith."
Which suggests to me one of two things. 1) the diarist was an amateur who struck two false notes; or, 2) the hoaxer was a sadist who enjoyed the thought of someone endlessly searching for something that doesn't exist.
Perhaps the hoaxer deliberately left the true believer with map to 'El Dorado'--an unobtainable opportunity to prove the diary was real.
But, personally, I don't see the hoaxer as that subtle.
Comment