One of the problems that has always dogged "diary" is that people don't ask "when" the "diary" was created, but let the argument polarise into whether the "diary" is genuine or a modern fake, and it's a circular argu,emt that goes nowhere.
What has been largely forgotten during the course if this thread is the Maybrick Watch. As it 'appeared' not long after the Diary did, this has always smacked of some kind of 'conspiracy'. Well, to me it has at any rate. Was it simply a coincidence, or what? Those of you who have read 'Ripper Diary' will agree with me that Albert Johnson struck the authors as being the very picture or propriety - with which I could never disagree. But he was involved in the Watch at any rate - he's the one who bought it from the jewellers. So was there a contemporary link between the Diary and the Watch?
We also find that the analysts could never quite agree as to when the ink went onto the paper of the Diary, and the one test (by McNeill) that did date it to the early part of the 20th century was more or less ignored. I never quite got my head around why this should have been. Could it be that the other analysts had already made up their minds - or been ordered to - that the Diary is modern?
Do you think it might just be possible to move on from the boring and increasingly tiresome arguments about 'one-off' and 'top myself'? I know what the response of most posters will be, up to them, but I do detect that among some posters, who swear black and blue that the above terms could not have been in use during the late 19th century, appear to know very little about the Diary itself.
Gone on long enough, but I would just like to end by saying that the more I think about it, the more I think that Melvin Harris was on the right lines - with or without Bongo's involvement at the onset. Does this mean, for what it's worth, that I think the Diary is a fake, then? Yep - not think it is; rather convinced that it is.
Graham
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