The most obvious challenge that one faces when addressing the nightmarish intervention of Michael Barrett into the Maybrick scrapbook's emergence into the light of day is that - in disagreeing with the actual contribution it made (as opposed to the limited impact and relevance it should have had) - one has to rationalise why so many people seem so hell bent on pushing an argument which has zero explanatory power when defined by the degree of evidence to support it.
We know that the argument for Barrett-as-Hoaxer only has explanatory power if you are willing to suspend all of the normal rules of scientific enquiry. Let me ask you, dear readers, does that include YOU? Are you willing to believe something because it suits an argument you have either formed yourself (e.g., the scrapbook is not what I would have expected so it must be dodgy) or have adopted from others (e.g., Lord Orsam's magical mystery tour into events in Liverpool for which the sole piece of supporting evidence other than an utterly discredited affidavit is that apparently there was an auction held at Outhwaite & Litherland between March 9 and Aprii 12, 1992)?
If you have been honest enough to put your hand in the air at this point, are you willing to go further and answer the question, What drives you to fall back on a convenient - but unsupported - theory when there is a wealth of evidence out there screaming 'Possibly Not Fake!' louder than The Sunday Times could ever shout 'Fake!'. I've always been fascinated by the human mind - how it projects what it wants to believe onto canvasses blank or otherwise, regardless of what might justify the picture thus emerging. Why do we do that?
We know that the argument for Barrett-as-Hoaxer only has explanatory power if you are willing to suspend all of the normal rules of scientific enquiry. Why do we do that and without any sense of personal recrimination?
I suspect that it is because, when confronted with something which breaks a long-held paradigm, it is a natural human instinct to 'rationalise' it away even if there is no rationale to properly do so. If we sense a door is slightly open and it suits us to go through it, some will gently prise it wider and slip quietly in and some will simply kick it in, but pretty much all of us will justify what we have done on the basis that the door was not locked so the right of entry had therefore been established.
Next time you go through that door, dear readers, gie yersel a shak (as they say so wonderfully in Aberdeen) and ask yourself, "Why do I believe that the ground has been laid for me to adopt this view?" and see if you can enumerate the evidence which supports your view and then be honest with yourself and wonder, have I been duped by my own human urge to see this a certain way?
Given that there is not a scrap of proper evidence to support the notion that oh-thank-God-for-that-it-was-Barrett-and-Barrett-all-along, why would anyone subscribe to that belief?
Exactly how deeply unscientific are we willing to go to explain away the pesky Maybrick scrapbook? Are there even deeper wells of illogic and fancy yet to be sampled? And - now that all of the wells we know of have dried up - when do we turn away and say, "That whole episode was not healthy for us"?
We know that the argument for Barrett-as-Hoaxer only has explanatory power if you are willing to suspend all of the normal rules of scientific enquiry. Let me ask you, dear readers, does that include YOU? Are you willing to believe something because it suits an argument you have either formed yourself (e.g., the scrapbook is not what I would have expected so it must be dodgy) or have adopted from others (e.g., Lord Orsam's magical mystery tour into events in Liverpool for which the sole piece of supporting evidence other than an utterly discredited affidavit is that apparently there was an auction held at Outhwaite & Litherland between March 9 and Aprii 12, 1992)?
If you have been honest enough to put your hand in the air at this point, are you willing to go further and answer the question, What drives you to fall back on a convenient - but unsupported - theory when there is a wealth of evidence out there screaming 'Possibly Not Fake!' louder than The Sunday Times could ever shout 'Fake!'. I've always been fascinated by the human mind - how it projects what it wants to believe onto canvasses blank or otherwise, regardless of what might justify the picture thus emerging. Why do we do that?
We know that the argument for Barrett-as-Hoaxer only has explanatory power if you are willing to suspend all of the normal rules of scientific enquiry. Why do we do that and without any sense of personal recrimination?
I suspect that it is because, when confronted with something which breaks a long-held paradigm, it is a natural human instinct to 'rationalise' it away even if there is no rationale to properly do so. If we sense a door is slightly open and it suits us to go through it, some will gently prise it wider and slip quietly in and some will simply kick it in, but pretty much all of us will justify what we have done on the basis that the door was not locked so the right of entry had therefore been established.
Next time you go through that door, dear readers, gie yersel a shak (as they say so wonderfully in Aberdeen) and ask yourself, "Why do I believe that the ground has been laid for me to adopt this view?" and see if you can enumerate the evidence which supports your view and then be honest with yourself and wonder, have I been duped by my own human urge to see this a certain way?
Given that there is not a scrap of proper evidence to support the notion that oh-thank-God-for-that-it-was-Barrett-and-Barrett-all-along, why would anyone subscribe to that belief?
Exactly how deeply unscientific are we willing to go to explain away the pesky Maybrick scrapbook? Are there even deeper wells of illogic and fancy yet to be sampled? And - now that all of the wells we know of have dried up - when do we turn away and say, "That whole episode was not healthy for us"?
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