Before the semantical onslaught gets underway, I would like to add that I am not saying that I must be correct about the interpretations. I never have, although I of course believe that I am correct. Others may think the same about other interpretations, of course. What is of the essence when presenting a suspect is mainly that there IS a logical path to follow and that there ARE interpretations/options/facts/indications that are in line with the suspicions, whereas there is nothing that factually nullifies them.
Some will say - as Fiver did before - that if an interpretation is more represented in the papers than another, then that first interpretation should be accepted as the likelier one. But that only works if we look away from the content of the articles. Five articles claiming that a pig flew by is not going to trump one article that says it walked by. And so we will be left with the inevitable ripperological quibbles about what we may conclude from the word "ooze" and so on, and rational reasoning in a friendly tone will be as common as hen´s teeth.
There is a logical chain linked to Lechmere´s role as a suspect, and it is one that is much more detailed than what is the case for any other suspect. He is unique in this respect. As I point out in the book, to claim innocence on his behalf, a large heap of coincidences and flukes must be given innocent alternative explanations. My take on things is that the heap is far too big to make it a god suggestion to go looking for those alternative explanations. They are too many and too damning to actually allow for innocence, the way I see things. And that has meant that people - like R J Palmer on the Framing Charles thread - persist in isolating one matter, suggesting that if it is provided with an alternative innocent explanation, the problem goes away.
It actually does no such thing. I, however, will go away for some little time now.
Some will say - as Fiver did before - that if an interpretation is more represented in the papers than another, then that first interpretation should be accepted as the likelier one. But that only works if we look away from the content of the articles. Five articles claiming that a pig flew by is not going to trump one article that says it walked by. And so we will be left with the inevitable ripperological quibbles about what we may conclude from the word "ooze" and so on, and rational reasoning in a friendly tone will be as common as hen´s teeth.
There is a logical chain linked to Lechmere´s role as a suspect, and it is one that is much more detailed than what is the case for any other suspect. He is unique in this respect. As I point out in the book, to claim innocence on his behalf, a large heap of coincidences and flukes must be given innocent alternative explanations. My take on things is that the heap is far too big to make it a god suggestion to go looking for those alternative explanations. They are too many and too damning to actually allow for innocence, the way I see things. And that has meant that people - like R J Palmer on the Framing Charles thread - persist in isolating one matter, suggesting that if it is provided with an alternative innocent explanation, the problem goes away.
It actually does no such thing. I, however, will go away for some little time now.
Comment