Identification
Separate issues or not they are germane to the whole question of identification.
We are all aware, after the horrendously long debates on the point, that the word 'murderer' 'is open to interpretation' but the man using the word was a barrister and an Assistant Commissioner of police and the word 'murderer' really should have only one clear meaning. Whether or not the witness 'may not have believed that the suspect would not be hanged because he was insane' really should not come into it as if his 'evidence' was that crucial he could simply be subpoenaed to give evidence (if the question of giving evidence came into it).
I guess I was pointing out the obvious strangeness of the comments by Anderson and Swanson (which you so often quote) and the fact that much of what they have to say has to be explained by 'may nots', 'ifs' and 'perhaps'.
Getting back to 'the witness knowing the suspect was Jewish prior to the identification', a point which is not clear, it has been theorised in the past that the witness may have actually known the suspect (which must be incorrect).
Also, in your book, The Facts, you ponder, 'We can only wonder at how the identification was conducted. The police usually asked people on the street to attend an identity parade, but we must assume that there were not many low-class Polish Jews strolling along the pavement outside the convalescent home from whom twelve or so volunteers could have been found for a line-up, and a low-class Polish Jew is otherwise hardly likely to have blended in with a group of recuperative policemen...' and 'Mutual recognition would certainly have convinced many observers that the suspect was the man.' Here your comments appear to suggest that the suspect did look like 'a low-class Polish Jew'.
It is assumed that Schwartz (and not Lawende) was the witness. Schwartz we are told (by Abberline) did have 'a strong Jewish appearance' so there were obviously those whose appearance was strongly Jewish.
Originally posted by PaulB
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We are all aware, after the horrendously long debates on the point, that the word 'murderer' 'is open to interpretation' but the man using the word was a barrister and an Assistant Commissioner of police and the word 'murderer' really should have only one clear meaning. Whether or not the witness 'may not have believed that the suspect would not be hanged because he was insane' really should not come into it as if his 'evidence' was that crucial he could simply be subpoenaed to give evidence (if the question of giving evidence came into it).
I guess I was pointing out the obvious strangeness of the comments by Anderson and Swanson (which you so often quote) and the fact that much of what they have to say has to be explained by 'may nots', 'ifs' and 'perhaps'.
Getting back to 'the witness knowing the suspect was Jewish prior to the identification', a point which is not clear, it has been theorised in the past that the witness may have actually known the suspect (which must be incorrect).
Also, in your book, The Facts, you ponder, 'We can only wonder at how the identification was conducted. The police usually asked people on the street to attend an identity parade, but we must assume that there were not many low-class Polish Jews strolling along the pavement outside the convalescent home from whom twelve or so volunteers could have been found for a line-up, and a low-class Polish Jew is otherwise hardly likely to have blended in with a group of recuperative policemen...' and 'Mutual recognition would certainly have convinced many observers that the suspect was the man.' Here your comments appear to suggest that the suspect did look like 'a low-class Polish Jew'.
It is assumed that Schwartz (and not Lawende) was the witness. Schwartz we are told (by Abberline) did have 'a strong Jewish appearance' so there were obviously those whose appearance was strongly Jewish.
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