Originally posted by Phil H
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In this sense one of the most relevant published works of Anderson's is his Sidelights on the Home Rule Movement of 1906, a mere four years before The Lighter Side of My Official Life (1910) in which his bold claims regarding the identity of the Ripper are made. Published the same year as the latter work was a book called Irish Conspiracies Recollections of John Mallon (The Great Irish Detective) and Other Reminiscences, by Frederick Moir Bussy, London, Everett & Co., 1910. Amongst the material used by Bussy in writing this book were annotations made by Mallon in a copy of Anderson's Sidelights (above).
The Bussy book is very critical of Anderson and although published in London the same year as Lighter Side there was, as far as we know (and perhaps significantly) no response from Anderson to this criticism.
Amongst other incidents Bussy quotes the story of Anderson (in his Sidelights book) about Anderson going to see a Fenian prisoner, Godfrey Massey, in his cell at Kilmainham Prison in 1867. Basically, Anderson boasted that he had entered Massey's cell, on his own, at great risk to himself and had 'turned' Massey into an informer, obtaining vital information on the Fenian plotting and uprising of 1867.
Mallon (and Bussy) described Anderson's story as 'a very picturesque account of his participation in the affair', which, as Paul has pointed out, 'is a nice way of accusing Anderson of lying.' Bussy stated that he had 'Mallon's written assurance that that statement is not correct, and that Sir Robert was not the man who did that thing, and as I scent inaccuracy in other statements and claims contained in Side Lights on the Home Rule Movement, and as the book is redolent of prejudice from cover to cover, I elect to believe Mallon.' This is very damaging to Anderson's veracity and reliability as a writer.
Paul Begg has assessed this work in his intriguing article in the latest issue of Ripperologist (issue 121 July 2011), in order to counter the allegation and reinstate Anderson's standing. In the article Paul points out that modern historian Lindsay Clutterbuck uses the Mallon/Bussy material in his An Accident of History? The Evolution of Counter Terrorism Methodology... thesis (2002) where he decides that Anderson's 'most authoritative critic is probably Bussy (1910), who, using his association with Superintendent John Mallon of the Dublin Metropolitan Police, a man with first hand knowledge of many of the events, paints a picture of Anderson as a man who 'talks a good job', irrespective of his personal involvement in it. Consequently, caution must be exercised in using Anderson as a source.'
That, then, is the conclusion of a modern historian, and Paul rightly states that 'Prima facie Bussy/Mallon's claims are damning and Clutterbuck's conclusion is one to be endorsed, and the implications for Anderson's authority on the Ripper are serious, but are Bussy/Mallon's claims correct?' (emphasis mine). Paul examines the material and sources and concludes that they are not correct and ends his essay with 'Is Frederick Moir Bussy, using the authority of John Mallon, really Sir Robert Anderson's "most authoritative critic"? The answer must be no.'
I thoroughly recommend Paul's article to anyone who may be interested.

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