Speaking of tickets and passes:
This from Mayhew:
(my emphasis)
London Labour and the London Poor Vol 3 (1851)
The practices of issuing metal, or wooden tickets and passes was long-standing by the 1880's. They were durable, could be re-sold, as Ben rightly points out, and were of no useful monetary value in themselves; so carried little risk of theft. Tickets were sometimes numbered - this more usually for larger and later lodging houses - but that's about as personal as they got.
Regarding Hutchinson - if he had been in posession of a pass on the 8th November, it probably would have been a metal ticket - as it was the Victoria Home, possibly numbered.
As to the Sunday, on which he claimed to have been at the Victoria Home - Sunday was the free day for lodgers who paid for the other 6. This practice was also long-standing by 1888 - it had been usual for at least 50 years, and undoubtedly longer than that. The practice may have originated out of moral concern - Sunday being a day of rest in Christian religion on which commerce was frowned upon, at least. By the time we get into the legislation of the 1850's regarding common lodging houses, the 6 day rule had become the standard definition of the establishment and was subsequently enshrined in law.
Since lodging houses could not offer beds for longer than 6 days at a time, most, if not virtually all, common lodging houses would have offered beds on 'free Sunday' terms in order to secure long-standing tenants.
These passes were simply metallic tickets, entirely non-specific to any one individual, that could be purchased by lodgers on either a daily or weekly basis and then returned to the doormen for re-sale to other lodgers. This ensured minimised wastage of the type one would expect much of if each of these passes was personalised.
Strangers who arrive in the course of the day must procure a tin ticket, by paying 2 d. at the wicket in the office, previously to being allowed to enter the kitchen
London Labour and the London Poor Vol 3 (1851)
The practices of issuing metal, or wooden tickets and passes was long-standing by the 1880's. They were durable, could be re-sold, as Ben rightly points out, and were of no useful monetary value in themselves; so carried little risk of theft. Tickets were sometimes numbered - this more usually for larger and later lodging houses - but that's about as personal as they got.
Regarding Hutchinson - if he had been in posession of a pass on the 8th November, it probably would have been a metal ticket - as it was the Victoria Home, possibly numbered.
As to the Sunday, on which he claimed to have been at the Victoria Home - Sunday was the free day for lodgers who paid for the other 6. This practice was also long-standing by 1888 - it had been usual for at least 50 years, and undoubtedly longer than that. The practice may have originated out of moral concern - Sunday being a day of rest in Christian religion on which commerce was frowned upon, at least. By the time we get into the legislation of the 1850's regarding common lodging houses, the 6 day rule had become the standard definition of the establishment and was subsequently enshrined in law.
Since lodging houses could not offer beds for longer than 6 days at a time, most, if not virtually all, common lodging houses would have offered beds on 'free Sunday' terms in order to secure long-standing tenants.
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