Apologies if this has been covered in an old thread, but I couldn't find it under a number of different search terms.
I came here looking to see if a particular angle on Nathan Kaminsky renaming himself Aaron Cohen has ever been investigated. It's pretty simple, so I'd be surprised if is hasn't, but I've got all the right books (Begg, Fido, Skinner, et al.), and I've only ever seen the suggestion the Kaminsky might have started using the name Aaron Cohen to disassociate himself from "Leather Apron."
There's a tradition, or really a superstition, among Ashkenazic Jews (I'm one), that after surviving a serious illness, you should change your name. The idea is that the angel of death had ahold of you, but you got away; however, he'll be looking for you again, so you should start using a different name to fool him. Yes, it sounds silly, but I know lots of people in the US now who symbolically add another name to the name they use in the synagogue, even today.
Anyway, if Nathan Kaminsky was treated for syphilis, and after six weeks, declared cured, he might have been moved to change his name.
There's something specific about the name "Cohen," though; it's the Hebrew word that means the priests of the temple in Jerusalem, and men who are cohanim have special status during synagogue Torah service. Every Jewish man knows whether of not he is a Cohen, and it is unlikely enough to the point of being absurd, that Kaminsky would have changed his name to Cohen if he wasn't a Cohen (even if he was just trying to avoid the Leather Apron fiasco, it's unlikely he would choose "Cohen" if he wasn't one).
If Kaminsky has any patrilineal relatives on his father's side, or any sons with patrilineal descendents, finding out is as simple as asking any one of them "Are you a cohen?" Otherwise, some research into what, if any synagogue he may have attended would be necessary, and it gets more complicated. But, if he wasn't a Cohen, then the idea that he himself took the name Aaron Cohen on purpose can be dismissed.
However, if he was a Cohen, then "Aaron Cohen" makes a very good alias for him. It affirms his religious identity and status, and moreover, "Aaron" is an obvious choice as a first name once he has already settled on Cohen as a last name, because Aaron in the Torah, the brother of Moses, was the first cohen.
Also, a note on the David/Davis confusion. I can see why an immigrant writing his own name might write "David," and have it read as "Davis." The alphabet used for writing Yiddish and Hebrew does not have upper- and lowercase forms. Someone who isn't really literate in English, but has learned to write his name, may have forgotten the lowercase form of the letter "D," and thinking that as in Yiddish, it isn't that important, joined a scaled down uppercase "D" to the end of the word "Davi-." A scaled down uppercase D, in longhand, would look more like a lowercase "S" to someone for whom reading English was second nature. This is especially true if you are familiar with the way people coming from Yiddish or Hebrew tend to write longhand. Even though they join the letters, they tend to pause between them, and often don't double back on downward strokes, but rather lift up the pen.
I wish I had a working scanner-- I'd post an image.
If anyone has seen information about this anywhere, please point me toward it.
I came here looking to see if a particular angle on Nathan Kaminsky renaming himself Aaron Cohen has ever been investigated. It's pretty simple, so I'd be surprised if is hasn't, but I've got all the right books (Begg, Fido, Skinner, et al.), and I've only ever seen the suggestion the Kaminsky might have started using the name Aaron Cohen to disassociate himself from "Leather Apron."
There's a tradition, or really a superstition, among Ashkenazic Jews (I'm one), that after surviving a serious illness, you should change your name. The idea is that the angel of death had ahold of you, but you got away; however, he'll be looking for you again, so you should start using a different name to fool him. Yes, it sounds silly, but I know lots of people in the US now who symbolically add another name to the name they use in the synagogue, even today.
Anyway, if Nathan Kaminsky was treated for syphilis, and after six weeks, declared cured, he might have been moved to change his name.
There's something specific about the name "Cohen," though; it's the Hebrew word that means the priests of the temple in Jerusalem, and men who are cohanim have special status during synagogue Torah service. Every Jewish man knows whether of not he is a Cohen, and it is unlikely enough to the point of being absurd, that Kaminsky would have changed his name to Cohen if he wasn't a Cohen (even if he was just trying to avoid the Leather Apron fiasco, it's unlikely he would choose "Cohen" if he wasn't one).
If Kaminsky has any patrilineal relatives on his father's side, or any sons with patrilineal descendents, finding out is as simple as asking any one of them "Are you a cohen?" Otherwise, some research into what, if any synagogue he may have attended would be necessary, and it gets more complicated. But, if he wasn't a Cohen, then the idea that he himself took the name Aaron Cohen on purpose can be dismissed.
However, if he was a Cohen, then "Aaron Cohen" makes a very good alias for him. It affirms his religious identity and status, and moreover, "Aaron" is an obvious choice as a first name once he has already settled on Cohen as a last name, because Aaron in the Torah, the brother of Moses, was the first cohen.
Also, a note on the David/Davis confusion. I can see why an immigrant writing his own name might write "David," and have it read as "Davis." The alphabet used for writing Yiddish and Hebrew does not have upper- and lowercase forms. Someone who isn't really literate in English, but has learned to write his name, may have forgotten the lowercase form of the letter "D," and thinking that as in Yiddish, it isn't that important, joined a scaled down uppercase "D" to the end of the word "Davi-." A scaled down uppercase D, in longhand, would look more like a lowercase "S" to someone for whom reading English was second nature. This is especially true if you are familiar with the way people coming from Yiddish or Hebrew tend to write longhand. Even though they join the letters, they tend to pause between them, and often don't double back on downward strokes, but rather lift up the pen.
I wish I had a working scanner-- I'd post an image.
If anyone has seen information about this anywhere, please point me toward it.
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