Jonathan,
How mature of you.
I am not clear exactly what I wrote that you took offense at. Knowing how you tend to respond, I took care to be simple and to the point.
If you had said something like: "I believe that the Police might not have learned about Kozminski until after he was in the asylum," I would have had no argument with you. Instead you stated (unless I misinterpreted) this, as if it was a known fact. I simply said that no one knows when, or why Kozminski came to the attention of the Police. What is so difficult to get?
You say: "Note that the substance of the rest of what I had posted is never dealt with? "
You know, your implication is that I cannot "deal with" your "challenging" theories. On the other hand, you present yourself as this maverick, judiciously and objectively assessing the material. In fact, I choose not to "deal with" your theory because there is no substance in it. It is just speculation. You seem to think not, but I don't really want to get into it.
You dismiss the Swanson marginalia. Fine. Let me just say... in a nutshell... I did not agree with Sugden's idea that Anderson and Swanson had both become delusional (living in a world of wish-dreams), nor do I agree with Evans and Rumbelow's "confusion theory" (Sadler), since it does not address the fact that the witness was clearly Jewish.
But I don't really see any point in continuing, since we are obviously working off different premises.
RH
How mature of you.
I am not clear exactly what I wrote that you took offense at. Knowing how you tend to respond, I took care to be simple and to the point.
If you had said something like: "I believe that the Police might not have learned about Kozminski until after he was in the asylum," I would have had no argument with you. Instead you stated (unless I misinterpreted) this, as if it was a known fact. I simply said that no one knows when, or why Kozminski came to the attention of the Police. What is so difficult to get?
You say: "Note that the substance of the rest of what I had posted is never dealt with? "
You know, your implication is that I cannot "deal with" your "challenging" theories. On the other hand, you present yourself as this maverick, judiciously and objectively assessing the material. In fact, I choose not to "deal with" your theory because there is no substance in it. It is just speculation. You seem to think not, but I don't really want to get into it.
You dismiss the Swanson marginalia. Fine. Let me just say... in a nutshell... I did not agree with Sugden's idea that Anderson and Swanson had both become delusional (living in a world of wish-dreams), nor do I agree with Evans and Rumbelow's "confusion theory" (Sadler), since it does not address the fact that the witness was clearly Jewish.
But I don't really see any point in continuing, since we are obviously working off different premises.
RH
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