Quotes
Paul is fond of slipping in the odd quote here and there to support his contentions or to bring his reader into line. To this end, at the bottom of page 13, he slips in a quote by G. R. Elton as regards the interpretation of the historical word. Now I am not an academic, in fact I have been accused on these boards of being unscholarly, so I had better be careful about what I say and try not to rise above my own plebian level.
Having tossed in his quote Paul rationalises with his readers and says that 'with this advice in mind' the 'use of different pencils' and 'an almost imperceptible difference in handwriting' is not sufficient reason to 'disallow the marginalia into the historical record.' Has anyone suggested that we do? Surely all I have suggested is that we try to get to the bottom of the inconsistencies and resolve certain obvious problems. Paul would rather have it that the 'marginalia' is fully accepted, without question, and that, as we have seen, has resulted in donkey's years of inconclusive debate about 'The Seaside Home' and its true meaning. And a final answer would seem to be an impossible goal.
I also don't think that anyone has 'set aside a potentially valuable document and lose what it may be able to tell us.' In fact, I don't think anyone has, or ever will for that matter. But the all important word is 'potentially' and will we ever know if it is or not? I am advocating that the the shortcomings and apparent anomalies of the Swanson annotations should be taken into account and should be there as a caveat to he who may otherwise accept them as the handed down gospel. For goodness sake, the problems are there and should not be ignored just because they militate against a favourite source for bolstering a personal theory.
Paul goes on to his primary concern stating 'what we are primarily concerned with in this essay...' (surely that should read 'what I am...'?) and that is what the 'marginalia' might tell us about Swanson and his part as regards the [alleged] identification. We then move into Paul's favourite area - the rhetorical question. He follows with what the reader will find to be interesting information on Swanson's 'cache' and other notes. Much is familiar ground after that, going over Swanson's position and the alleged identification - I use the word 'alleged' advisedly as there has never been any contemporary or independent evidence to prove that there was one. That is why, according to these authors, Anderson can't have lied.
I have always thought, assuming that the endpaper notes are totally beyond question (as I used to), that the words "where he had been sent by us" appear to indicate that Swanson was not present, otherwise surely he would have said "where he had been taken by us"? Plenty of rhetorical questions follow in Paul's piece and it would be tedious to address them all. Be that as it may, if the involved, and presumably official, identification described by Paul ever took place it is truly amazing that -
1. Not one official hint of it has survived.
2. Not one other contemporary police officer, prisoner escort, asylum or Home official, apparently, has ever breathed a single word about it.
3. That such an irregular and odd procedure could take place with official sanction, yet no official mention (and there was no apparent reason for secrecy).
Anyway, there is the usual surfeit of 'possiblies', 'could haves', 'ifs' and 'mights' to season the rhetorical brew. Paul has said most, if not all, of it before in his many musings on this subject which appears to be very dear to him. However, this is not a debate about what might have happened, it's a debate about the 'marginalia' and when it should be accepted without question. Paul really must spend hours on end thinking about all this.
Naturally Paul attacks the impudent suggestion that the sainted Anderson could possibly suffer from 'geriatric wishful thinking or that he could have confused another identification' as those naughty old boys Evans and Rumbelow seem to suggest. (Surely it must be an option?) Here, he points out, 'much depends' on Swanson 'also geriatrically wishfully thinking' (have I got that right? Yes, that's what he wrote) or 'sharing Anderson's geriatric wishful thoughts, or that he was equally confused about who was identified'. Hang on a minute, I need to recover from that lot.
[5 minutes later] Ah that's better, I'm back now. He quotes the Jewish Chronicle articles on Anderson, funny how these were discovered by a non-Anderson oriented researcher (the ever reliable Nick Connell) and not one of the Andersonites. Then follows the usual reinstatement of Anderson as a pillar of righteousness (with some admitted human foibles) who could not possibly lie in this context - according to Martin Fido. In fact 'Martin Fido is the only person who has assessed Anderson' and you had better take notice of him as he is 'a professional academic and specialist in the Victorian period who is blessed with an interest in and understanding of the eccentric religious beliefs of Anderson and their influence on his character, and who has a general knowledge of the morals and mores of late Victorian society.'
How can anyone argue with such a Titan? A mere unscholarly pleb such as I would venture there at my peril. Martin concluded that "Since neither Anderson nor Macnaghten was given to lying or boasting their joint testimony ought long ago to have been given the highest priority." I know that you have all read this before, but it's in Paul's article (and the A-Z, and Paul's books and...) and so I'll trot it out again. "...one thing is certain about the dedicated and scrupulous Christian; he is not a vainglorious liar or boaster...and [Anderson] would never have lied about his professional life to enhance either his own or his police force's reputation." Really?, that's OK then, we can believe all he writes without reservation. I reckon that it would be 'rather lame' to reject this conclusion.
There's a lot more about how Anderson couldn't have - wouldn't have - lied but really too much to address here. More Later.
Paul is fond of slipping in the odd quote here and there to support his contentions or to bring his reader into line. To this end, at the bottom of page 13, he slips in a quote by G. R. Elton as regards the interpretation of the historical word. Now I am not an academic, in fact I have been accused on these boards of being unscholarly, so I had better be careful about what I say and try not to rise above my own plebian level.
Having tossed in his quote Paul rationalises with his readers and says that 'with this advice in mind' the 'use of different pencils' and 'an almost imperceptible difference in handwriting' is not sufficient reason to 'disallow the marginalia into the historical record.' Has anyone suggested that we do? Surely all I have suggested is that we try to get to the bottom of the inconsistencies and resolve certain obvious problems. Paul would rather have it that the 'marginalia' is fully accepted, without question, and that, as we have seen, has resulted in donkey's years of inconclusive debate about 'The Seaside Home' and its true meaning. And a final answer would seem to be an impossible goal.
I also don't think that anyone has 'set aside a potentially valuable document and lose what it may be able to tell us.' In fact, I don't think anyone has, or ever will for that matter. But the all important word is 'potentially' and will we ever know if it is or not? I am advocating that the the shortcomings and apparent anomalies of the Swanson annotations should be taken into account and should be there as a caveat to he who may otherwise accept them as the handed down gospel. For goodness sake, the problems are there and should not be ignored just because they militate against a favourite source for bolstering a personal theory.
Paul goes on to his primary concern stating 'what we are primarily concerned with in this essay...' (surely that should read 'what I am...'?) and that is what the 'marginalia' might tell us about Swanson and his part as regards the [alleged] identification. We then move into Paul's favourite area - the rhetorical question. He follows with what the reader will find to be interesting information on Swanson's 'cache' and other notes. Much is familiar ground after that, going over Swanson's position and the alleged identification - I use the word 'alleged' advisedly as there has never been any contemporary or independent evidence to prove that there was one. That is why, according to these authors, Anderson can't have lied.
I have always thought, assuming that the endpaper notes are totally beyond question (as I used to), that the words "where he had been sent by us" appear to indicate that Swanson was not present, otherwise surely he would have said "where he had been taken by us"? Plenty of rhetorical questions follow in Paul's piece and it would be tedious to address them all. Be that as it may, if the involved, and presumably official, identification described by Paul ever took place it is truly amazing that -
1. Not one official hint of it has survived.
2. Not one other contemporary police officer, prisoner escort, asylum or Home official, apparently, has ever breathed a single word about it.
3. That such an irregular and odd procedure could take place with official sanction, yet no official mention (and there was no apparent reason for secrecy).
Anyway, there is the usual surfeit of 'possiblies', 'could haves', 'ifs' and 'mights' to season the rhetorical brew. Paul has said most, if not all, of it before in his many musings on this subject which appears to be very dear to him. However, this is not a debate about what might have happened, it's a debate about the 'marginalia' and when it should be accepted without question. Paul really must spend hours on end thinking about all this.
Naturally Paul attacks the impudent suggestion that the sainted Anderson could possibly suffer from 'geriatric wishful thinking or that he could have confused another identification' as those naughty old boys Evans and Rumbelow seem to suggest. (Surely it must be an option?) Here, he points out, 'much depends' on Swanson 'also geriatrically wishfully thinking' (have I got that right? Yes, that's what he wrote) or 'sharing Anderson's geriatric wishful thoughts, or that he was equally confused about who was identified'. Hang on a minute, I need to recover from that lot.
[5 minutes later] Ah that's better, I'm back now. He quotes the Jewish Chronicle articles on Anderson, funny how these were discovered by a non-Anderson oriented researcher (the ever reliable Nick Connell) and not one of the Andersonites. Then follows the usual reinstatement of Anderson as a pillar of righteousness (with some admitted human foibles) who could not possibly lie in this context - according to Martin Fido. In fact 'Martin Fido is the only person who has assessed Anderson' and you had better take notice of him as he is 'a professional academic and specialist in the Victorian period who is blessed with an interest in and understanding of the eccentric religious beliefs of Anderson and their influence on his character, and who has a general knowledge of the morals and mores of late Victorian society.'
How can anyone argue with such a Titan? A mere unscholarly pleb such as I would venture there at my peril. Martin concluded that "Since neither Anderson nor Macnaghten was given to lying or boasting their joint testimony ought long ago to have been given the highest priority." I know that you have all read this before, but it's in Paul's article (and the A-Z, and Paul's books and...) and so I'll trot it out again. "...one thing is certain about the dedicated and scrupulous Christian; he is not a vainglorious liar or boaster...and [Anderson] would never have lied about his professional life to enhance either his own or his police force's reputation." Really?, that's OK then, we can believe all he writes without reservation. I reckon that it would be 'rather lame' to reject this conclusion.
There's a lot more about how Anderson couldn't have - wouldn't have - lied but really too much to address here. More Later.
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