Hi Stewart,
Of course you are correct. Everyone can lie. Most people do lie at times. I certainly have. I have never once stated that Anderson wouldn't tell a lie, nor would I ever make such an argument because it is ridiculous. Nor do I think a person's religious beliefs mean he wouldnt tell a lie. I do not think Anderson was a saint.
You say that you want to present a fair and objective and balanced view of the man. I agree that this is something we should do. As assistant commissioner, Anderson was not without his faults, as I doubt anyone would be in such a position. Anderson certainly was involved in some sketchy activities as a spymaster. And I think it is fair of you to have presented facts that counter the way Anderson has been built up by previous "pro-Anderson" authors.
However, first of all, I am not accountable for things that were said by other authors. I should not have to defend things that other people said, and that I do not agree with. But this is not simply a debate between you and Paul and Martin. We are, all of us, searching for the truth.
Additionally, as I have said to you before, I think that you may have "over corrected" any perceived pro-Anderson bias, to the point where people on these message boards seem to think Anderson was akin to Mephistopheles incarnate. Several posters here on Casebook have made numerous completely over-the-top assertions as to Anderson's character. And you never seem to step in to correct people when they say things like this. I think this perhaps gives the impression that you are not as objective as you claim to be. There is a great deal of anti-Anderson stuff repeated on here over and over again that I do not think is in any way objective. And I think you might agree...
If people on one side present Anderson as saintly and incapable of doing wrong, does it really correct the problem by presenting the person of incapable of doing right? Is this how we arrive at objectivity? I do not think so.
All of this is still ad hominem logic. It basically goes like this:
Anderson lied in such-and-such an instance ---> therefore he cannot be trusted ---> therefore what he said about the Polish Jew was a lie.
This is simply faulty logic. But yes, the same ad hominem argument cuts both ways, to your point.
In summary, it is possible Anderson might have lied. But we certainly cannot conclude that he did lie, nor even that it is probable that he lied in this instance.
RH
Of course you are correct. Everyone can lie. Most people do lie at times. I certainly have. I have never once stated that Anderson wouldn't tell a lie, nor would I ever make such an argument because it is ridiculous. Nor do I think a person's religious beliefs mean he wouldnt tell a lie. I do not think Anderson was a saint.
You say that you want to present a fair and objective and balanced view of the man. I agree that this is something we should do. As assistant commissioner, Anderson was not without his faults, as I doubt anyone would be in such a position. Anderson certainly was involved in some sketchy activities as a spymaster. And I think it is fair of you to have presented facts that counter the way Anderson has been built up by previous "pro-Anderson" authors.
However, first of all, I am not accountable for things that were said by other authors. I should not have to defend things that other people said, and that I do not agree with. But this is not simply a debate between you and Paul and Martin. We are, all of us, searching for the truth.
Additionally, as I have said to you before, I think that you may have "over corrected" any perceived pro-Anderson bias, to the point where people on these message boards seem to think Anderson was akin to Mephistopheles incarnate. Several posters here on Casebook have made numerous completely over-the-top assertions as to Anderson's character. And you never seem to step in to correct people when they say things like this. I think this perhaps gives the impression that you are not as objective as you claim to be. There is a great deal of anti-Anderson stuff repeated on here over and over again that I do not think is in any way objective. And I think you might agree...
If people on one side present Anderson as saintly and incapable of doing wrong, does it really correct the problem by presenting the person of incapable of doing right? Is this how we arrive at objectivity? I do not think so.
All of this is still ad hominem logic. It basically goes like this:
Anderson lied in such-and-such an instance ---> therefore he cannot be trusted ---> therefore what he said about the Polish Jew was a lie.
This is simply faulty logic. But yes, the same ad hominem argument cuts both ways, to your point.
In summary, it is possible Anderson might have lied. But we certainly cannot conclude that he did lie, nor even that it is probable that he lied in this instance.
RH
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