Anderson is, once more, the subject of debate.
Sir Robert Anderson is a very important character in the Ripper story and every so often comes under the microscope. We are told that 'much depends on the character of Anderson...' and that 'next to no research has been done' in this respect [Sir Robert Anderson: 'A Source Analysis' by Paul Begg, Ripperologist issue 100]. In fact he has 'really only been assessed by author Martin Fido, a professional academic and specialist in the Victorian period who is blessed with an interest in and understanding of the eccentric religious beliefs of Anderson and their influence on his character...'
All well and good then. But is the reading of a few of Anderson's books on theology (several of which I have) really enough to see inside his character and nature. Obviously they will be revelatory as to his religious beliefs, beliefs which obviously will affect his character but may not actually reveal anything other than what he is prepared to show to the world.
I have already shown how wrong such character determination can be when Fido assessed Anderson and Henry Smith of the City Police as 'Neither can be imagined having any comfortable dealings with the other, or willingly exchanging confidences' [The Crimes, Detection and Death of Jack the Ripper, Martin Fido, London, Weidenfeld and Nicolson, 1987]. In light of the letter (below, only two of four pages shown) written by Smith to Anderson in 1901, this assessment would appear to be very wide of the mark.
So it is all very well relying on secondary sources to make your assessments, but they may not always tell you enough, or reveal too much. And should any of us presume to be declared a great authority on any person unless, perhaps, we have produced a detailed, comprehensive and well-researched biography of that person? I certainly would not, and I have only a specific, albeit comprehensive, knowledge of a small area reflecting on Anderson's character. In short I am no expert. To be continued...
Sir Robert Anderson is a very important character in the Ripper story and every so often comes under the microscope. We are told that 'much depends on the character of Anderson...' and that 'next to no research has been done' in this respect [Sir Robert Anderson: 'A Source Analysis' by Paul Begg, Ripperologist issue 100]. In fact he has 'really only been assessed by author Martin Fido, a professional academic and specialist in the Victorian period who is blessed with an interest in and understanding of the eccentric religious beliefs of Anderson and their influence on his character...'
All well and good then. But is the reading of a few of Anderson's books on theology (several of which I have) really enough to see inside his character and nature. Obviously they will be revelatory as to his religious beliefs, beliefs which obviously will affect his character but may not actually reveal anything other than what he is prepared to show to the world.
I have already shown how wrong such character determination can be when Fido assessed Anderson and Henry Smith of the City Police as 'Neither can be imagined having any comfortable dealings with the other, or willingly exchanging confidences' [The Crimes, Detection and Death of Jack the Ripper, Martin Fido, London, Weidenfeld and Nicolson, 1987]. In light of the letter (below, only two of four pages shown) written by Smith to Anderson in 1901, this assessment would appear to be very wide of the mark.
So it is all very well relying on secondary sources to make your assessments, but they may not always tell you enough, or reveal too much. And should any of us presume to be declared a great authority on any person unless, perhaps, we have produced a detailed, comprehensive and well-researched biography of that person? I certainly would not, and I have only a specific, albeit comprehensive, knowledge of a small area reflecting on Anderson's character. In short I am no expert. To be continued...
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