Basically, so what to both Chris's and Stewart's observations?
Nit-picking about material they both agree to be genuine is time-wasting, and extremely misleading to people who really are coming fresh to the debate. Neither of them, I see, addresses my observation that their standard of "proof" might invite scholars to waste their time checking the genuine nature of Paradise Lost or a Beethoven Symphony.
Hysterical, Stewart? I've no idea what you are referring to: I do recall your rather wildly accusing me of being "extremely dangerous" when I offered a gentle warning that statements implying forgery or deception by living people could result in libel actions. Other people had to point out to you that it was clear to them I was not threatening you, but offering friendly advice from my own sad experience of being sued on two occasions by proven villains.
As for my becoming suddenly informed: I'm sacrificing a lot of time to do a trawl through everything in preparation for the Knoxville conference, where I owe it to Dan and Kelly to be up-to-date with what's being talked about. In no way was I stimulated or provoked to this by your return to banging on against Anderson and kosminski.
I look forward to hearing about your research into the thinking and behaviour of Victorian evangelicals, since you insist on calling my assessment of Anderson's probable truthfulness biassed and unobjective.
All the best,
Martin
Nit-picking about material they both agree to be genuine is time-wasting, and extremely misleading to people who really are coming fresh to the debate. Neither of them, I see, addresses my observation that their standard of "proof" might invite scholars to waste their time checking the genuine nature of Paradise Lost or a Beethoven Symphony.
Hysterical, Stewart? I've no idea what you are referring to: I do recall your rather wildly accusing me of being "extremely dangerous" when I offered a gentle warning that statements implying forgery or deception by living people could result in libel actions. Other people had to point out to you that it was clear to them I was not threatening you, but offering friendly advice from my own sad experience of being sued on two occasions by proven villains.
As for my becoming suddenly informed: I'm sacrificing a lot of time to do a trawl through everything in preparation for the Knoxville conference, where I owe it to Dan and Kelly to be up-to-date with what's being talked about. In no way was I stimulated or provoked to this by your return to banging on against Anderson and kosminski.
I look forward to hearing about your research into the thinking and behaviour of Victorian evangelicals, since you insist on calling my assessment of Anderson's probable truthfulness biassed and unobjective.
All the best,
Martin
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