Hello everyone,
I'm sepiae, I'm relatively new here, and I'm opening this thread after having discussed a little on other people's threads.
Some of the exchanges have caused certain question regarding the idea, image and approach of the pathological murderer in me, and I'd be interested in ideas, opinions and further questions to follow mine.
I've attached a little musing that deals with the meaning of the word, various models of approach, my own approach, the question whether we can compare serial killers and related issues in our age with the late 19th century [which is often debated] and others questions.
It's short. Ish. No, it isn't, it's 15 pages, and I have no illusions about how many people might read it, but I'm attaching it [pdf] as it elaborates my point of view to an extent I cannot in a post.
One of the things that jump into the eye when alternative theories are developed is, that these have more often than not explanations at their heart that are easy to comprehend: motive and methods are being based on something rather sane, easy to follow - e.g. the removal of blackmailing witnesses to a scandal [the Masonic/Royal conspiracy], the messages left by the thugs of a cartel-like mob or the cover-up of a botched abortion. I'm not so much interested in arguing about how convincing the actual theories are here, but whether we perhaps strive to explain the near- or really incomprehensible by turning it into something comprehensible.
The very same can be observed in models of explaining details and actions of a crime, say the murder of Mary Kelly: the Why Did He Do That is usually attempted by very rational explanations, very, very practical reasons given. Because, I believe, we're musing and arguing from our, sane, position. We're arguing from what makes sense to us.
Which might not correspond with what makes sense to a mind that has other motives than we are ready to imagine.
I'm starting from the simple premise: there is motive, not only in the murder, but also in the details of the murder.
One of the most recent questions for me was -
what do you think about his handling organs. An excellent example, as it was immediately understood in the practical context. 'He took them from here to there, and perhaps for this or that purpose.'
I'd be interested in what anyone thinks the handling itself meant to him; do you have speculations?
The bottom line is access. Do we have it, to something so alien to us.
The questions:
- do you think JtR [what- or whoever you see in this name] should be called a pathological killer? or
- are these killings compulsive?
- do we have access to understanding 'pathological killing'?
- what do the details of the murders mean to you?
- the Handling of organs
- the Placing of organs
- anything you deem a detail that was important to
the perpetrator
- do we have a tendency to explain details by approaching them in a 'sane', rational manner that perhaps moves away from what the motivation has really been?
- do we perhaps exhibit a similar tendency in developing alternative theories that exclude a pathological killer?
- are we doing this in order to exclude such a person?
I caught myself including the following in a reply:
>> If you say, 'If I was the killer, if I was in that room, I would have... -
Nonono. If you were in that room you'd be having tea with Mary. You wouldn't have killed her in the first place. <<
Which is to say that when we're talking about being in somebody else's shoes we usually mean it literally - it's still me, and little if anything is achieved. Forget the shoes. The other way is way more difficult.
Can we? Do we have access?
Any thoughts, claims, hypotheses and, above all, always, questions to kick this one off are highly welcome and hotly anticipated.
I'm sepiae, I'm relatively new here, and I'm opening this thread after having discussed a little on other people's threads.
Some of the exchanges have caused certain question regarding the idea, image and approach of the pathological murderer in me, and I'd be interested in ideas, opinions and further questions to follow mine.
I've attached a little musing that deals with the meaning of the word, various models of approach, my own approach, the question whether we can compare serial killers and related issues in our age with the late 19th century [which is often debated] and others questions.
It's short. Ish. No, it isn't, it's 15 pages, and I have no illusions about how many people might read it, but I'm attaching it [pdf] as it elaborates my point of view to an extent I cannot in a post.
One of the things that jump into the eye when alternative theories are developed is, that these have more often than not explanations at their heart that are easy to comprehend: motive and methods are being based on something rather sane, easy to follow - e.g. the removal of blackmailing witnesses to a scandal [the Masonic/Royal conspiracy], the messages left by the thugs of a cartel-like mob or the cover-up of a botched abortion. I'm not so much interested in arguing about how convincing the actual theories are here, but whether we perhaps strive to explain the near- or really incomprehensible by turning it into something comprehensible.
The very same can be observed in models of explaining details and actions of a crime, say the murder of Mary Kelly: the Why Did He Do That is usually attempted by very rational explanations, very, very practical reasons given. Because, I believe, we're musing and arguing from our, sane, position. We're arguing from what makes sense to us.
Which might not correspond with what makes sense to a mind that has other motives than we are ready to imagine.
I'm starting from the simple premise: there is motive, not only in the murder, but also in the details of the murder.
One of the most recent questions for me was -
what do you think about his handling organs. An excellent example, as it was immediately understood in the practical context. 'He took them from here to there, and perhaps for this or that purpose.'
I'd be interested in what anyone thinks the handling itself meant to him; do you have speculations?
The bottom line is access. Do we have it, to something so alien to us.
The questions:
- do you think JtR [what- or whoever you see in this name] should be called a pathological killer? or
- are these killings compulsive?
- do we have access to understanding 'pathological killing'?
- what do the details of the murders mean to you?
- the Handling of organs
- the Placing of organs
- anything you deem a detail that was important to
the perpetrator
- do we have a tendency to explain details by approaching them in a 'sane', rational manner that perhaps moves away from what the motivation has really been?
- do we perhaps exhibit a similar tendency in developing alternative theories that exclude a pathological killer?
- are we doing this in order to exclude such a person?
I caught myself including the following in a reply:
>> If you say, 'If I was the killer, if I was in that room, I would have... -
Nonono. If you were in that room you'd be having tea with Mary. You wouldn't have killed her in the first place. <<
Which is to say that when we're talking about being in somebody else's shoes we usually mean it literally - it's still me, and little if anything is achieved. Forget the shoes. The other way is way more difficult.
Can we? Do we have access?
Any thoughts, claims, hypotheses and, above all, always, questions to kick this one off are highly welcome and hotly anticipated.
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