Refreshing honesty Rivkah...and I'm sure you know a helluva lot more about London than most of us right-ponders know about New York...so returning to the thread....
All the best
Dave
Motives for Druitt and Kosminski?
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Originally posted by Phil H View PostI assume that you are used to neat modern cities with grid-iron plans and roughly equal sized blocks.
When I have a map that has a list of streets, and tells me that Goulston is in J6 on the grid, or wherever, I'm fine. I just couldn't get oriented on the map upthread, and I really don't know where anything is. I've seen Whitechapel maps before, but having just been there the one brief time, following a tour guide, I really have no sense of what should be north or east of what. I can find the East End on a map of London.
Some day, we'll watch a TV show set in New York city together, and I'll point out all the mistakes, like how you can't get from Battery Park to Harlem in 5 minutes, or why there wouldn't be one homicide unit for all of Manhattan. There isn't technically any "East Village," either, no matter how often LA screenwriters put it into scripts.
Thank you SO much, Roy.
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Originally posted by RivkahChaya View PostWhere is Goulston St., in relation to the synagogues?
1 City Police find her inebriated
2 detained at Bishopsgate Police Station
3 Mitre Square, site of murder
4 Apron piece found on Goulston
a 1940 map (here)
For some outstanding map work by Rob Clack of the immediate Mitre Square area go the Photo Archive section on your left.
Roy
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that's one crazy city. I have less trouble finding the Sea of Tranquility.
I assume that you are used to neat modern cities with grid-iron plans and roughly equal sized blocks.
Sorry, London is 2,000 years old, maybe more, and the street plan reflects that. It is understandable, if you walk it and learn about its development.
After the Great fire of 1666, Sir Christopher Wren did dream of creating an Italianate city of planned roads, radiating from a plaza around a rebuilt St Paul's and with regularly placed piazettas and intersections, but ancient ownership rights defeated him.
Thus in part at least the area around the Tower of London is medieval in origin. Some street, for instance The Minories (mentioned in a JtR letter), is on the site of a medieval convent of the Minoresses. Whitechapel and Spitalfields were developed rather later C17th and C18th, but piecemeal. the writhing course of the River Thames also plays a part - with the commercial docks starting just east of the Tower.
the thing to look out for, to get a grasp on how it works, is to look for the arterial roads, Bishopsgate, Cheapside (both in the City) and Commercial Road and Street and Whitechapel High Street/Road. Those allow you to settle the position of the side streets.
Depending on the depth of your interest, a copy of one of the books on JtR's London then and now might help you picture it better.
Phil H
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Originally posted by Roy Corduroy View PostOkay Rivkah, a wider view. You see London Bridge, the Tower, and in Blue are Bevis Marks, Great Synagogue and Hambro. Whitechapel Road extends right.
I either need a bigger monitor, or just to suck it up, and print some of this out.
BTW, that's one crazy city. I have less trouble finding the Sea of Tranquility.
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Originally posted by RivkahChaya View PostI can't put this map into any kind of context.
In this version of Roque's map (click here) you can move all around, zooming in and out. You don't have to go from square to square.
Roy
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Originally posted by Roy Corduroy View Post[ATTACH]14452[/ATTACH][ATTACH]14453[/ATTACH]
The Roques map of 1746 shows two synagogues, Beavis Marks (1690) on the left and what became Great Synagogue (1701) on the right. The Jews were readmitted to England in 1656 by Oliver Cromwell. Although you are correct, Errata, there were Jews living in England previously, but not practicing openly.
Originally posted by ChrisGeorge View PostMany thanks for this information, Rivkah.
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Originally posted by RivkahChaya View PostSorry, but I must correct this. While I don't know much specifically about life in London as a Jew at any time, I do know a lot about the immigrant Jewish population of New York around JTR's time, which was similar in background to the London population, and I know a lot about the history of Jews in the US since, and the different divisions in Judaism.
Hasidism is in no way a synonym for Orthodox Judaism. There are many different kinds of Orthodox Judaism, and Hasidism is a movement in Judaism that began in the late 1700s. When there were liberal movements away from Orthodox Judaism about 100 years later, they all came from the main body of Judaism, none from Hasidism, so Hasidism has remained a form of Orthodox Judaism, but regular Orthodox Jews in general consider it a sect, and don't like it when you refer to all of Orthodoxy as Hasidic. . . .
Chris
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I am in no way suggesting that the "social reformer" theory had any merit. I am just bringing it up, because I think it having been suggesting an dismissed may have interfered with interpreting Jack as another kind of terrorist, one who just does it for kicks.
The Axe-man of New Orleans was probably that kind of killer, particularly if the "play jazz" letter was really from him, and so was the Phantom Killer of Texarkana, but I don't think people fully realized that thrill-terrorists existed until the Zodiac (who seems to have borrowed elements from the Texarkana killer, and if too much time hadn't elapsed, there'd be good reason for suspecting they were the same person).
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To Rivkah,
I read a wry comment somewhere that at an early Communist party lecture,police and Special Branch officers actually out numbered the audience.
And the Fenians.
And It seems inconceivable that they didn't keep an eye on Jewish immigrants from The Pale,that Alexander II was murdered in 1881 would probably have rung one or two alarm bells in a country that had a monarchy.
No wonder they never caught Jack, it suggests comically that police officers were keeping an eye on suspicious looking characters lurking about who were themselves keeping an eye on somebody else.
Still, could I suggest you look up Theodore Reuss?,my favourite Golden Dawn member,something of a renaissance man and surely the original and best International Man of Mystery.
To Jonathon,
Thanks, that answered that query nicely, I still wonder though how credible Kosminski and Ostrog were as suspects as it was known to the police at the time?
Macnaghten must have had to make a report on Druitt,otherwise it would be dereliction of duty?
But by getting some facts wrong on Druitt AND naming a couple of other suspects that were generally known to be duff,he discredits his own naming of Druitt?
It all suggests that whatever else he was Macnaghten was no idiot.
All the best.
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London
The Roques map of 1746 shows two synagogues, Beavis Marks (1690) on the left and what became Great Synagogue (1701) on the right. The Jews were readmitted to England in 1656 by Oliver Cromwell. Although you are correct, Errata, there were Jews living in England previously, but not practicing openly.
This is Aldgate ward, formerly the Holy Trinity Priory until dissolved by Henry VIII. Includes what became Mitre Square. (Dukes Place), corrections welcome.
Roy
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Originally posted by RivkahChaya View PostSomething I have always wondered was what England's official policy on the entry of Jews was during the early Renaissance.
England was no longer Catholic in 1555, and was under the rule of Queen Elizabeth I. When Pope Paul IV established the Jewish ghettos for Catholic Europe, England would be a logical place to go, if one could get in. However, any introduction to The Merchant of Venice I have read stated that Shakespeare had probably never met a Jew, and that England have evicted its Jews at some previous time.
But I'm pretty sure Shakespeare had met a Jew or two. He just didn't know it.
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To RivkahChaya
It is true that George Bernard Shaw proposed the 'deranged social reformer' idea satirically and not literally.
But in 1965 journalist Tom Cullen revisited Shaw's joke because he knew something that Shaw could not know.
That the likely Ripper was an Oxonian gentleman, and therefore could have been part of the Christian movement of Oxford men who came to the East End to help the poor.
Though it is flawed and dated -- though this is of course exaggerated by the conventional wisdom -- I cannot recommend Cullen's 'Autumn of Terror' highly enough. The obvious bias of this secondary source is that Cullen was an American Marxist.
To Martin Wilson
Druitt's ex-students had no idea that their handsome, sporty, part-time master, Mr. Druitt, was also a serial killer. As far as they knew, he had taken his own life inexplicably and this was traumatising enough one imagines.
What happened was that once Druitt's dual identity became known to Sir Melville Macnaghten, in 1891, he took steps that the grown-up graduates would never know or suspect the truth (Mac himself was a passionate Old Etonian and therefore he would have been unusually sensitive that the mens' memories of their school days not be further blighted).
When these grown men in the Edwardian Era came to read about the identified Ripper in George Sims/Dagonet, or papers repeating Sims' profile, they would have noticed a coincidence.
That the fiend had also taken his life in the Thames a few weeks earlier than their Mr Druitt, and had also lived in a suburb about six miles from the crime scenes -- the same as the Blackheath school where the young barrister had been a live-in master.
But there the coincidences would have stopped as Jack the Ripper was -- unlike tragic Mr Druitt -- middle-aged, a doctor, a recluse, unemployed for years, fabulously wealthy, and about to be arrested by Scotland Yard.
This is how Macnaghten, something of an overgrown schoolboy himself, prankishly tried to protect everybody.
His memoirs slyly mislead the reader into thinking that the fiend lived with his family, eg. not at a school, but are essentially correct in communicating that his family, eg. his brother, believed in his guilt and knew that he was 'absented' because he was culpable.
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Oh, I understand the consensus is that he was a sexual serial killer. But my point in bringing up the "terrorism" thing was that maybe his satisfaction came from creating terror, the way some sexual arsonists do, and not from the actual act of killing. I mean, he wasn't, apparently a torture-murderer who got pleasure from causing his victims' pain, so maybe in his mind the real victims were the people who were living in fear that summer and fall, and not the five dead women.
I brought up the social reformer theory to say that that was very specifically NOT what I was talking about.
Not all sexual serial killers derive pleasure the same way. Jeffrey Dahmer once said in an interview that he actually disliked killing. He drugged his victims, and them suffocated them, in an attempt not to cause them pain (he tortured one victim with trepanation, but not to cause him pain-- he was trying to find a way of shutting down his forebrain while keeping him alive-- sort of turning him into a zombie), because what he liked was playing with dead bodies. He had tried using animal corpses, or human-like mannikins, but eventually found that only actual humans satisfied him.
I almost felt sorry for him, when I heard him say in an interview that he can never be released from prison, because he was pretty sure he would be tempted to kill again, if he were free, and he didn't really want to.
Just to be clear, I don't think JTR was anything like Jeffrey Dahmer-- just mentioned him to illustrate how many different kinds of psychopathies, or dangerous fetishes, or whatever, serial killers can have, or be pursuing.
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Hello all
Phil
Well he could throw a cricket ball 92 yards so no wonder he was always in the deep. (sorry Jonathon)
Puzzle, If you are pupils at a school where one of your teachers is accused of being Jack the Ripper would not at least one contact the press for a 'JTR I knew him' type of thing?
Why the silence? or have I not looked properly?
All the best.
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