Originally posted by lynn cates
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What I am saying, is that regardless of their claims as to what they believe, their critics, like Russell, have discussed why they are wrong about their own position and he does this by discussing the common theme in their arguments - idealism.
What we end up with is a mixed defence from the idealist, that non-mental objects exist, but we can never know anything about them other than the minds own input via perception into what they are. Kant in his critic of pure reason allows for the existence of non-mental objects, but we can never know them as they are without adding mental attributes because of sense/perception.
What Russell did was to dismantle their understanding of sense/perception, how that the original claims of idealism are wrong and therefore they have no grounds to follow through with their position.
In the 21st century, we need not go back to start and work our way through the history of philosophy to find out who is right and who is wrong on the matter of knowledge acquisition and human consciousness. We can go right to modern times where the neural correlates of consciousness are understood and sense/perception is quantified at a biochemically level. The mind is not a substance other than the brain itself which is physical. The brain deteriorates, so does the person's levels of consciousness. It eventually dies. Medicine can help restore the brain and parts of it, thus returning consciousness and mental properties, that where once impaired. Brain = Mind. Mind is therefore matter and physical. No brain, no mind.
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