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Schwartz, a fraud?

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  • Chris
    replied
    Errata

    The trouble is that the newspaper report didn't just say he had a "theatrical appearance"; it said he "had the appearance of being in the theatrical line." But of course appearances can be deceptive.

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  • mariab
    replied
    That's a pity! Gareth Williams has done some additional research in Poland for Klosowski (and he talked about it during the recent conference in Whitechapel). I don't know if anyone has attempted anything in Hungary for Schwartz. (Am I correct to assume that we have hardly any information on Schwartz vs. information on Lawende?)
    I hope everyone had a nice weekend. I've had such a beautiful day! Until a little while ago I was swimming in different creeks at a place close to Marathon, Greece. Then we walked a few miles, over the water cliffs and among beautiful (and wonderfully smelling) vegetation, up to a harbor town to get the bus back to Athens. Now I almost feel like I just run a marathon, but in a good way. (As we essentially walked, then took the bus on the exact same route where the historical Marathon run happened!)

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  • Errata
    replied
    Originally posted by Chris View Post
    No, unfortunately not. Nor any references to Hungary, which is the one real discrepancy in the identification of him as the witness.
    I think "theatrical appearance" refers to eccentricity or dress or feature. The Neo-Raphaelites were described that way. I think it also refers to dramatic or stereotypical appearance or gesture. Flamboyant dress or manner, dramatic gestures, all of these can lend to a "theatrical appearance". My bet is it refers to someone whose stereotypical looks or features are strongly reminiscent of Caricatures seen in popular theater and music halls. Someone who had a dark hair, mustache and goatee and looked like a stereotypical "villain" would be described that way. I imagine a man with stereotypical Jewish features and dress, who strongly resembled the Jewish caricatures on stage might also be described that way. Just a thought.

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  • Chris
    replied
    Originally posted by mariab View Post
    Chris, do we by any chance have any records at all of Israel Schwartz having engaged in the theater? Lynn Cates is looking for that, but with no success so far. The attempt at research in theater records might be an exercise in futility, since the testimonies say nothing concrete, just that Schwartz was “of a theatrical appearance“.
    No, unfortunately not. Nor any references to Hungary, which is the one real discrepancy in the identification of him as the witness.

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  • mariab
    replied
    Wow! That's a good one (with the lipstick)!
    A nice weekend to all. (I'm in Ahens, Greece, waiting while my mom is “altering“ my surf shorts to go to the beach. Although it's everything but a warm day –yet.)
    Best regards,
    Maria

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  • The Grave Maurice
    replied
    Although I've said this before, I'm going to say it again because it always makes me laugh. Schwartz was still in his theatrical makeup, and BS man didn't say "Lipski", he said, in disbelief, "Lipstick!". Ha!!

    (I believe this joke doesn't work over the pond because, in England, lipstick is called "lipvarnish" or summat.)

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  • mariab
    replied
    Chris, do we by any chance have any records at all of Israel Schwartz having engaged in the theater? Lynn Cates is looking for that, but with no success so far. The attempt at research in theater records might be an exercise in futility, since the testimonies say nothing concrete, just that Schwartz was “of a theatrical appearance“.

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  • corey123
    replied
    Hello Chris,

    Thanks for that. It is interesting.

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  • Chris
    replied
    Curiously, the Israel Schwartz who lived nearby at the date of the 1891 census, who in my opinion is pretty likely to have been the witness, was a watchmaker/watch-repairer later in life; he is listed as a watchmaker at 35 Cable Street in the Post Office Directories between 1920 and 1929. However, the earliest records of him, from the early 1890s, describe him as a tailor or tailor's presser.

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  • corey123
    replied
    Hello Errata,

    It is possible, but in most cases these "vibes" are very unreliable.

    Also, I think rather the fact that he didnt come to the inquest was rather the timing. He went to Swanson on the 9th when the fourth session of the Inquest(not the last, but the session of the 24th was barely to sum the verdict, withful murder against some person or persons unknown) on the 6th had already adjurned.

    Of coarse, you are entirely correct when saying the fact that Schwartz didn't know an english word if he saw would have greatly reduced his willingness and the police's willingness to include him in the delegations. Also, again the fact that he was Jewish.

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  • Errata
    replied
    Originally posted by corey123 View Post
    In point three you said he would be more keen to dangerous situations while in fact I believe the effect of coming from Hungary would be the opposite. He was in unfamilar territory with unfamiliar people. It would have been stressful none the less. Also, what if this situations he thinks he saw wasn't dangerous, but he assumed it was before watching further? Also, you have to factor in circumstances like the translation.

    Point five is wrong, both Abberline and Swanson(I am going by memory) believe his story.
    Keen is perhaps a misleading word, and attuned isn't quite right either. Justifiable paranoia might be right. Hungary in the 1870's I believe had gone through an exceptionally ugly period for Jews. If someone goes through that, emigrates to England, and encounters enough dangerous situations associated with someone shouting "Lipski!" that it becomes one of the few English words he recognizes, then his survival instincts would likely be ramped up to the level of PTSD. It could easily result into him misinterpreting what he saw, it could also result in him accurately determining a dangerous situation with little articulate input. Something we describe as a "vibe". A series of minute clues and subtle differences that alert us to danger, without us being able to articulate exactly what it was that tipped us off.

    As for point five, I didn't say that the cops didn't believe him, just that they might be reluctant to put him in front of a potentially hostile jury.

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  • corey123
    replied
    Originally posted by Errata View Post
    a few thoughts:

    1: Dominant hands (for those who care): Most people are right hand dominant. What this means is that the dominant hand is used for fine tasks (writing, sewing, cutting, etc) the non dominant hand is the strength and stability hand. As it applies, Strides cachous were probably in her left hand because they were in her left pocket. And they were in her left pocket for the same reason I keep my cigarettes in my left pocket. I am right handed. I pull out the pack of cigarettes with my left hand, and open the pack and remove a cigarette with my right. As far as pinning a flower goes, you would hold the flower to the garment with your non-dominant hand, and pin it with your dominant one.

    2: The times may be off if the club had a clock. If the club had a clock, or Schwartz had a watch, they would likely be set to a slightly different time than the clock on the street. Schwartz also might be terrible at estimating time.

    3: If the only word Schwartz recognized in English was "Lipski" that doesn't speak well for his time in London up to that point. And assuming he left Hungary because of the Pogroms, it seems likely that would have been a keen judge of dangerous situations.

    4: Women scream in all kinds of ways for many reasons. What was described as a scream may in fact have been more of a squeal, like in pain, or that weird gasping kind of noise we make in outrage. Or even that progression in volume people do when trying to gain someone's attention (hey. hey! HEY!)

    5: Given the anti-Jewish anti-foreigner sentiments predominating in London, and the fact that Stride was killed outside of a mostly Jewish club, the cops may have decided that Schwartz's testimony would cloud the issue. They didn't need it to establish that she had been willfully murdered by persons unknown. Introducing an immigrant Jew with no English to testify could easily backfire if the jury gave in to bigotry and decided that he was lying because he was the murderer or some such. Better by far not to use his testimony, i think.
    Hello Errata,

    I believe your points one and three are irrelevent. We know women scream in different ways, and we don't know whether Stride was left or right handed, and the placement of the flowers were also possibly pinned there by someone else than her, however, again this is irrelevent.

    Point two however is interesting. I agree that the timiming was most likely off. Also, you forgot to mention the timing might have been misunderstood by the translator.

    In point three you said he would be more keen to dangerous situations while in fact I believe the effect of coming from Hungary would be the opposite. He was in unfamilar territory with unfamiliar people. It would have been stressful none the less. Also, what if this situations he thinks he saw wasn't dangerous, but he assumed it was before watching further? Also, you have to factor in circumstances like the translation.

    Point five is wrong, both Abberline and Swanson(I am going by memory) believe his story.

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  • Errata
    replied
    Originally posted by mariab View Post
    Errata, fascinating insight into watchmaking and the Jewish tradition. When in Chicago I'm surrounded by Jewish-Americans, I haven't noticed any antique watch-fetishes, but they are third generation American-Jews and not really traditional.
    We don't really pass them down much anymore, although I have my grandmother's and great grandmother's watches lying around here somewhere. But as best I could tell during Bar and Bat Mitzvah season, all the girls got an unusual number of picture frames, and all the guys got multiple watches. What a 13 year old needs with a TAG watch is beyond me however.
    But I think I've wandered away from the thread. I'll shut up now.

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  • mariab
    replied
    Errata, fascinating insight into watchmaking and the Jewish tradition. When in Chicago I'm surrounded by Jewish-Americans, I haven't noticed any antique watch-fetishes, but they are third generation American-Jews and not really traditional.
    Errata wrote:
    Engagement rings I understand, but I never understood the {used} watch thing.

    I wouldn't be interested in an engagement ring (new or old), but I would totally fancy wearing a used watch handed down by some great athlete. Hell, I would probably wear their old clothes and underwear. (Gross, much?)

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  • mariab
    replied
    Well, actually I'm going to my mom for a week as it's the first anniversary of my father's death. But we'll also go to the beach on Sunday. Plus there's tons of bureaucratical stuff to take care of.
    Job announcements is kinda like a weekly routine. I'm about to apply for 4 things in the US after having applied for another 2 gigs in Germany, so I secretly hope for no new advertisements.

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