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  • Errata
    replied
    Originally posted by jason_c View Post
    Errata

    I dont want to make more of it than need be but your statement that you hoped the killer wasnt Jewish is telling. Over 100 years later and you (quite legitimately) have these feelings. Imagine how much more intense these instincts would have been at the time.

    This is not meant as a criticism. Simply an observation of the likely mixed emotions of any community. A desire for the criminal to be caught - just lets hope hes not one of "us."
    Oh I know. And i realize that confessing a bit of a bias makes any argument I might make suspect. I think however that to not disclose the bias would be more disingenuous. I would like to think that since i know I have this predisposition, that I try to make extra sure that I am dismissing a theory for the right reasons, but that may be wishful thinking.

    Michael: chickens dont have giant spiky tails in the way. it's a mechanics issue

    TomTom: I think the marginalia is interesting, because it is such a terse statement it can interpreted a few ways. I had always thought that Swanson was identifying the man to whom Anderson was referring. Not that he was agreeing with the suspect choice. Sort of saying "Kosminski was the suspect at the Seaside Home" not "Kosminski was the killer". Swanson also said that the man he thought was the killer was dead in 1895. Kosminski wasn't dead. He wasn't even dead when the Marginalia was written. So I can't really speak to who exactly Swanson thought was the killer. It certainly may have been Kosminski, or someone confused with Kosminski. But he was one of the few who never did a "My Years at the Yard" or whatever. Now I think that's actually admirable all things considered, but it doesn't leave us with a wealth of material about his thoughts and methods. And of course, all of this assumes the Marginalia is genuine. A topic I leave for those with greater fortitude than I.

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  • TomTomKent
    replied
    Ah, true but in muddled and befuddled mind i thought that Abberline had been under the impression he was. I am clearly wrong about that and appologise profusely.

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  • Chris
    replied
    Originally posted by TomTomKent View Post
    So with Anderson, Swanson and Abberline all stating their suspect was a Polish Jew, which is 5% of the officers who named a suspect, and obvious confusions over the names, you don't think there is any merit to the idea that a Polish Jew was being sought as a suspect?
    Chapman/Klosowski wasn't Jewish, though.

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  • jason_c
    replied
    Errata

    I dont want to make more of it than need be but your statement that you hoped the killer wasnt Jewish is telling. Over 100 years later and you (quite legitimately) have these feelings. Imagine how much more intense these instincts would have been at the time.

    This is not meant as a criticism. Simply an observation of the likely mixed emotions of any community. A desire for the criminal to be caught - just lets hope hes not one of "us."

    Leave a comment:


  • TomTomKent
    replied
    So with Anderson, Swanson and Abberline all stating their suspect was a Polish Jew, which is 5% of the officers who named a suspect, and obvious confusions over the names, you don't think there is any merit to the idea that a Polish Jew was being sought as a suspect? If half your investigators are making reports down the same lines it does not mean they are right, but it means theyhave a good reason.

    That the rest of Jewish society wanted the ripper caught, or appreciated diligent action to prevent a pogrom is not the sort of thing that makes me think "oh well, one of those chaps can't have done that". The vast majority of any social group would show an equally charitable attitude, and would find it as shocking to think the ripper may have been one of their own. That just puts the Jewish suspects on equal footing with everybody else. The marginalia was unique in that it had no reason to disguise names or details, and if the name Kominski was wrong, we have to assume there was good reason for the rest of the details to be described as accurately as he could remember,allowing for the intervening time.

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  • The Good Michael
    replied
    Errata,

    I think it must have been similar to chickens. Every since I was a kid, I've thought lizards and birds were closely related because of their feces and egg-laying. So, why not chickens?

    Mike

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  • Errata
    replied
    Out of all of the suspects debated back and forth today, of the 8 or so suspects put forth by the police only Kosminksi is known to be Jewish. Ostrog might be Jewish, but they don't know. Abberline evidently thought it was Chapman, Macnaghten thought it was Druitt, Littlechild thought it was Tumblety, etc.
    Anderson thought it was "a Polish Jew". Swanson named the Polish Jew as Kosminski. Swanson also said that the man he thought was Jack the Ripper was dead. Kosminski was not dead. Ergo..

    Anyway. I am not seeing any prevailing attitude that shows the police thought Jack the Ripper was Jewish. Looking over the list of witnesses there may be half a dozen Jews on that list. It seems more like the newspapers and any group of men larger than 3 thought the Ripper was Jewish... Or maybe the police were afraid that murders so soon after the Lipski murder were going to be trouble.

    And maybe the stories of mobs chasing down Jews for being the killer are apocryphal. And maybe the stories of what lengths the police went to in order to protect these people are as well. But the head Rabbi of London and others did write letters to Warren thanking him profusely for everything he did to protect Jews during this time.

    I don't think that the police at the time were bigots. I mean, any more than your average 19th century man (like I don't think any constable was going to let his daughter marry a black man). I think that they had a lot of frustrations and cultural miscues from their Jewish witnesses because they didn't think it necessary to brush up on the culture. To get help from the Jewish leaders who were offering it. Now, this could be due to arrogance. But I would think that after a fourth or fifth body, the arrogance would fade. Or it could be that they didn't have any Jewish suspects to deal with, only witnesses. And being as lazy as the rest of us, didn't feel the need to be tutored on six people you just have to get to an inquest.

    Anyway. I'm not going to rule out anyone without a reason. But this stuff is why it kinda doesn't ring true to me.

    And on a random note, if anyone has any idea how stegosaurus reproduced I have a $50 bet on it.

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  • Tecs
    replied
    There are two options regarding what happened, because there is no doubt that for some reason the police were very interested in somebody from the Jewish community.

    Either they were racist bigots, albeit normal for their time, who thought that "no Englishman could be doing this." therefore it must be a foreigner, probably a Jew.

    Or

    They came across an important piece of evidence which clearly pointed towards the ripper being a Jew.

    The fact that the police actually went out of their way to keep the Jewish angle out of the media and public attention, (destroying the Juwes reference at Goulston St, altering witness descriptions from Jewish to foreign and even writing to the newspapers to, rather disingenuously, say that Juwes doesn't mean Jews in any language so it can't refer to Jews) suggests to me that they were not perhaps the bigots some people may think they were.

    That would then leave the second option. This would tie in with the witness descriptions of Long and Hutchinson and possibly Schwartz and there are other pointers too. Perhaps the police deduced from the crime scene that Liz Stride must have been murdered by someone coming out of the club, therefore a Jew. The strange behaviour of Joseph Levy may have been interpreted as covering up for a fellow Jew. Put all this together and it may not have been unreasonable to look closely at the Jewish community, especially if we believe Martin Fido's contention that Leather Apron was not Pizer and had not been found and eliminated from the enquiry.

    On the other hand, maybe the police really were bigots and just tried to keep the Jewish angle out of the press to help their investigation and prevent riots which would have been a huge hassle whoever was involved.

    If we imagine a scenario today, imagine murders taking place and witnesses keep giving descriptions of men seen in the area with the one constant that "he was a black guy." You can imagine the police discussion:-

    "Look, we know this fellow's a black man, but we can't let that information get out, there'd be bloody murder on the streets. So let's get the case solved and answer questions later.

    And it goes without saying that the example could have been Chinese guy, asian guy, white guy in a predominantly black/asian area, guy with a Manchester accent etc etc

    Either way, I do understand the feelings involved and despise any hatred against anyone, anywhere.

    Regards,
    Last edited by Tecs; 02-02-2011, 10:29 PM.

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  • TomTomKent
    replied
    I remain as open to the idea that Jack the Ripper was a Jew who died in an asylum not because of any judgement of what I think Jewish (or Polish or Russian) folks were like, and neither would I dimiss it on those grounds. That would be as bad as the delightful folks who didn't believe any Englishman could do such things. There was certainly an element of Anti-Semitism about the popular reports, and if we take the whole of London then Jews formed a minor fraction of the population.

    But if we look at the immediate vicinity of the murders? Ah. In that area the proportion of Jews jump right up to the point that they are as likely as anybody else. And there is the thing, as with anybody else we have to judge the theory on the evidence and the facts. Now, I am not going to stick my head on the block and say I am convinced of any one suspect, Jew or not, but I will say that the detectives involved seemed fairly convinced they knew who the best suspect of JTR was, and despite the gaps in our knowledge (such as the Seaside home identification) there is some evidence that they were not just being Anti-semitic when they put a Jewish suspect on the list (but seemingly ignorant by getting the name muddled and confused). Firstly we have the marginalia being notes for personal use, not expected or required to mean anything to anybody else. There would be no reason to make claims about a Jewish suspect here if it wasn't believed. We may not know who the "only officer to get a good look" at JTR was, or if the identification was actually made at the sea side home, but we know some form of identification had been made and it was connected to some half remembered suspect that has cropped up in the personal notes of key detectives.

    Further, if we take the general description given: Jewish descent, put in an asylum and died there, we could make arguments for Levy or Cohen, or if we take the name we could reconsider Kominski. Not entirely convincing, but something we should file under "distinctly possible". We aren't going to solve the crimes and the killer was in all likelyhood some complete unknown (who could be a Jew, not a Jew, a Cockney, or any other ethnicity who happened to live in London at the time), and we are probably never going to know all the details why the idea of the Jew kept cropping up with contemparies, but it is a worthy line for investigation. If for no other reason than it will shed light on the investigation (even if it fails to do so on the murderer). I have always assumed that Aberline was mistaking Chapman/Klosowski for another vaguely rememebered suspect who may have had a good reason to be suspected, and may have had a name that could also be mistaken for Kominski, and may have been diagnosed with some form of mania. But the supposition falls down as I honestly can't imagine why he would labour under such a misaprehension for so long and give interviews explaining how and why Chapman was JTR long after it would have come very apparent it wasn't the guy he had been thinking of after all.

    Sorry for rambling, probably added nothing new to the conversation there...

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  • Errata
    replied
    Originally posted by The Good Michael View Post
    It's just about figuring out things and ain't no finger-pointing at ethnicities 'round here.

    Mike
    You're right of course. And I certainly don't expect any recriminations here. But you asked why I might be sensitive, and that is why. I was not trying to say that anyone here would be judgemental. Just that I personally would be kinda pissed If he was.

    I'm not really suspect motivated anyway. I'm more about whys than whos. My personal theory is that several cops knew Jack the Ripper, they just never considered him a suspect. He was just a friendly guy who bought them drinks and talked to the about the murders. In my mind, given the gulf between the jewish community and the rest of the East End, that would make him at least not visibly jewish or foreign. Otherwise he would stand out, and make that kind of behaviour odd.

    And I do think the Seaside Home identification narrative is crap. And I am absolutely convinced that the assorted theories where Jews banded together to protect or police one of their own are patently untrue. And I'm still on the side of statistics, despite the high concentration of Jews in the East End. There were 45,000 in all of London. And they weren't all in the East End. It's just large enough of a population that not all Jews know each other, but small enough that If one of them was butchering prostitutes, it would get around pretty quickly.

    So I actually just don't think JtR was Jewish. But if he was, would he shout "Lipski" to deflect suspicion? In a heartbeat. He's cutting women in half, he's creating enormous problems for his own community, why WOULDN'T he? Clearly his moral compass is already broken.

    anyway. Thems my thoughts.

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  • The Good Michael
    replied
    Errata,

    The funny thing is, the people you've mentioned, with the exception of Siegel, are only known as crooks. Siegel would be known as having been Jewish because of the Jewish and Sicilian mobs. The others, just crooks. It may be just yourself who even cares about such things. The problem with that kind of thinking is that it does interfere with looking at suspects and possibilities if people put up walls. It happened with Hutchinson and possible family members and it seems to have happened with a Mccarthy who was too thin-skinned to even answer questions. It's just about figuring out things and ain't no finger-pointing at ethnicities 'round here.

    Mike

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  • Errata
    replied
    Originally posted by The Good Michael View Post
    Why would a Jew be sensitive about another Jew being Jack the Ripper now? It's not as if anyone at all thinks there's a connection between all Jews and Jack the Ripper. If the killer were a Baptist minister, would all Baptists be disparaged against?

    Mike
    You would think that in this day and age nobody would blame Jews for Jack the Ripper. Unfortunately you would be quite wrong.

    As far as why be sensitive about it?

    I'm not really sure I can articulate why. And I'm not sure that sensitive is really the word, maybe disappointed. Maybe hurt. It's not like Jews can't be bad people. And I can really only speak for myself on this, but for some reason, when they are bad people there's sort of a "great. Here we go again" kind of thing. There are people in the world who are not rational about Jews. And they make our lives harder. Sort of ranging from nuisance to "I need to call the cops" harder. And you would probably be astonished at the things that have been said to me. But for example. When Bernie Madoff got caught my first thought was "Wow. What a d*ck". My second thought was "Great. I'm gonna catch hell for this." And I did.

    Bernie Madoff, kapos, Bugsy Siegel, David Greenglass, it's not like we don't know the bad guys exist in our culture. But if a Jew was Jack the Ripper, creating massive ill will towards the Jewish community who were already under attack, then that's a little hurtful. It will be seen as a justification of the hatred and violence towards the community by some people. And quite frankly I'm a little tired of those people. And a little put out at anyone, even 100 years dead, who puts those people in my way.

    And that's totally off topic, so I will shut up now.

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  • Scorpio
    replied
    I started this thread after considering the suspect Aaron Kosminski and how the contemporary evidence might relate to him. Aaron had an identity, as all people do, but it makes little difference whether that identity is Jewish, Irish Catholic working class, or protestant upper middle-class Anlgo-Saxon, because its not about specifics, but how people might react when that social identity is possibly the cause of Strife.

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  • The Good Michael
    replied
    Why would a Jew be sensitive about another Jew being Jack the Ripper now? It's not as if anyone at all thinks there's a connection between all Jews and Jack the Ripper. If the killer were a Baptist minister, would all Baptists be disparaged against?

    Mike

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  • jason_c
    replied
    Errata, your numbers are very misleading. In deepest darkest Whitechapel the numbers were much higher.

    Im generally of the opinion that Jews and Gentiles were pretty much different sides of the same coin. Large amounts of bigotry, racism, religious intolerance were found in both communities. And in both cases each community had its own ethnic and religious divides.

    I wish I could find the quote, but im sure it was from a contemporary policeman. He basically stated Jews and Gentiles blamed each other for the killings, both sides being willing to make up stories or jump on any rumour going.

    Its interesting to note the witness statements. Jews generally described the suspect as Gentile. The "locals" tended to ID the suspect as Jewish or "foreign."

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