I don't foresee this as a long thread but I thought that I'd try and get a few opinions. I imagine that if we took a poll asking if the GSG was written by Jack or not that the 'nots' would win? Possibly even by a significant margin. I've always leaned toward the opinion that it was. I'm a little like Cadosche though; just on the other side of the fence. So perhaps I should have called this thread 'can we profile the writer of the GSG?'
My point is one that I imagine has been made before, more than once, so apologies for going over old ground but hey, this is a forum about 1888 after all!
A thing that's always interested in me and I've wondered if it's at all suggestive is the fact that the writer managed to spell 'blamed' and 'nothing' correctly whilst mis-spelling the word 'Jews.' With the double negative hinting at a not-so-good grasp of basic grammar and the spelling of 'juwes' showing poor spelling the impression that we get is of someone of poor education. But if he could spell two tricky words correctly and yet get a simpler one wrong are we dealing with someone trying to downplay or hide his level of education? If so, then surely someone would only do that if they felt that their level of education was considerably above that of an average Whitechapel resident? The writing was also said to be in a good schoolboy hand hinting at decent penmanship.
So what can we deduce if anything?
Could the spelling of 'juwes' have been a deliberate insult. An example of 'I'm not even going to spell your name correctly.' Like someone talking to Nigel Farrage but pronouncing his surname to rhyme with marriage instead of barrage as an insult.
Was Jack a decently educated man who had come down in the world? Perhaps someone who blamed the Jews and prostitutes for the degraded area in which he was forced to live? Perhaps he felt that the Jews never received any blame for the 'harm' that they had caused? Perhaps the double negative is also mocking local speech and the locals poor education? So can we also see a man who sees himself as superior to those around him. Someone to whom fate has been cruel?
Someone who felt justified in taking revenge?
There are two perspectives: Misspelling and misreading. The first concept is a small box where the same answers are produced over and over again. Thinking from the other perspective is almost never discussed.
And yet the ONLY word in the GSG that is not understood is the word Juwes.
So the author could spell.
But was the GSG clearly readable?
Obviously not. The evidence is that there were different versions of the interpretation of the text produced depending on who produced them.