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Could MJK Have Been A Local Girl?

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  • #16
    It is notable that this Mary Kelly's father was Irish and so this Mary Kelly may have had an Irish tint to her accent.

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    • #17
      As I said before there is nothing to connect the death certificate of Mary Ann Kelly of 1892 and the prostitute in the Whitechapel Infirmary of 1881 except the age and the coincidence of the infirmary
      There were other Mary Kellys born in London but not Whitechapel about the same age
      So prostitute Mary in 1881 had an address at Castle Alley. Someone maybe Chris posted the infirmary entry sometime ago.Castle Alley is an interesting addresss
      From RAGGED LONDON 1861 by John Hollingshead
      Ragged London in 1861
      Written by John Hollingshead and published in London by Smith,


      ''If I were writing a partially fancy description of the poverty and wretchedness in a particular district, I should mix the aspects of one street with the aspects of another, and hide my real locality under a very thin veil. I should call Whitechapel by its more appropriate name of Blackchapel, and play with the East of London under the title of St. George's-in-the-Dirt. As this book, however, is intended to be a faithful chronicle of what I have seen, what the local clergy and others see every day, and almost every hour, and what everyone else may see in a week's walk about the back streets of London, I give up effect for the sake of truthfulness, and strive to become a plain, matter-of-fact guide.

      There are many different degrees of social degradation and unavoidable poverty, even in the east. Whitechapel, properly so called, may not be the worst of the many districts in this quarter; but it is undoubtedly bad enough. Taking the broad road from Aldgate Church to old Whitechapel Church, a thoroughfare, in some parts, like the high street of an old-fashioned country town, you may pass on either side about twenty narrow avenues, leading to thousands of closely-packed nests, full to overflowing with dirt, and misery, and rags. Many living signs of the inner life behind the busy shops are always oozing out on to the pavements and into the gutters; for all children in low neighbourhoods that are not taken in by the ragged and other charity schools are always living in the streets: they eat in the streets what little they get to eat, they play in the streets in all weathers, and sometimes they have to sleep in the streets. Their fathers and mothers mope in cellars or garrets; their grandfathers or grandmothers huddle and die in the same miserable dustbins (for families, even unto the third and fourth generation, have often to keep together in these places), but the children dart about the roads with naked, muddy feet; slink into corners to play with oyster-shells and pieces of broken china, or are found tossing halfpennies under the arches of a railway. The local clergy, those who really throw themselves heart and soul into the labour of educating these outcasts, are daily pained by seeing one or more drop through into the great pit of crime; and by feeling that ragged schools are often of little good unless they can give food as well as instruction, and offer the children some kind of rude probationary home. At the George Yard Ragged School, Whitechapel, conducted by the Rev. Mr. Thornton, and personally superintended by Mr. Holland, they have turned part of an old distillery into one of the most useful and active institutions of this kind in the metropolis, and they are already struggling with these and other difficulties. The secretary, Mr. Lewis, writing January 15, 1861, says:-

      "We have lately had a number of boys in a most distressing state - homeless, hungry, and almost naked. The teachers and friends have done what they could to help them, and can do no more. Those who teach the "ragged band" have feeling hearts, and it is painful to lie in one's own bed and feel that there are a number of poor boys wanting even shelter these bitter nights. Should we send them away and they perish in the streets, at our doors certainly would their deaths lie. We have paid for their lodgings, at various lodging-houses, night after night; but now with this severe weather, and the mass of distress it has brought around us, matters have come to such a pass we are compelled to ask the public to lend us a helping hand in our extremity. We have taken a place to shelter them in, and earnestly ask for help to go on. Old boots and shoes, old clothes, old rugs or blankets, rice, potatoes, oatmeal, &c., will be most acceptable. To send these helpless ones adrift is, apart from anything else, to make thieves of them."

      They have gathered some four hundred children, of all ages, and of both sexes; and they give them every encouragement to consider the school as their home. They provide a meal of rice on one day, a meal of bread on another, and a meal of soup, if they can, on the third day; and they have taken eight poor castaways - nobody's children - "into the house," and are endeavouring to train them into honest working boys. The stories of destitution, cruelty, and desertion which these outcasts have to tell are more harrowing than a thousand tragedies. One has lost all traces of his parents, another is a street beggar's orphan, and another owns no parent but a drunken prostitute, who kicked him, swore at him, stabbed him in the cheek, and left a scar which he will carry to his grave. He can now find no traces of such a mother, except in the cruel mark upon his face; and is more happy, perhaps, in calling his schoolmaster father than he ever was before in his life.

      The conductors of this school are anxious to fit up some kind of rough sleeping-loft for the children. They dread to let them go out into the black courts and alleys, knowing what dirt and brutality often await them. It requires very little diving behind the houses on either side of the Whitechapel main road to account for this feeling on the part of the ragged-school managers. Within a few yards of this refuge is New Court, a nest of thieves, filled with thick-lipped, broad-featured, rough-haired, ragged women, and hulking leering men, who stand in knots, tossing for pennies, or lean against the walls at the entrances of the low courts. The houses present every conceivable aspect of filth and wretchedness; the broken windows are plastered with paper, which rises and falls when the doors of the rooms are opened: the staircases always look upon the court, as there is seldom any street door, and they are steep, winding, and covered with blocks of hard mud. The faces that peer out of the narrow windows are yellow and repulsive; some are the faces of Jews, some of Irishwomen, and some of sickly-looking infants. The ashes lie in front of the houses; the drainage is thrown out of the windows to swell the heap; and the public privy is like a sentry-box stuck against the pump in a corner of the court. There may be as many families as there are rooms, cellars, and cupboards in a single house; forty people, perhaps, huddled together in a small dwelling; and if there is not a mixture of different families in one room it is due to the ceaseless vigilance of the sanitary officer, Inspector Price, in carrying out the Lodging-Houses Act. The lowest order of Irish, when they get an opportunity, will take a room and sub-let it to as many families as the floor will hold. Inkhorn Court is a fair sample of an Irish colony; the houses are three stories high, and there is not a corner unoccupied. Tewkesbury Buildings is a colony of Dutch Jews, and, if anything, they are a little cleaner than their Christian neighbours. George Yard is an English colony, numbering about a hundred families; and Wentworth Street, Crown Court, and Castle Alley have the same character. Their inhabitants are chiefly dock labourers, and their families a class who form one-half of the population of this district. A correspondent, Mr. Wilford, of Catherine Street East, writing January 10, 1861, says:- "The dock labourers consist of a mixed class of people - English, Irish, Scotch, Germans, and a few French, and others. There are employed at times as many as 20,000 to 25,000 labourers in the five docks, who are extra men, and about 3,000 or 4,000 permanent men; and at the wharves below London Bridge there are at times as many as 3,000 men employed, making a total of upwards of 30,000 men employed in the docks and wharves below bridge. lt is thought at the present time that there are not more than 4,000 or 6,000 who are at work, owing to the adverse winds and the severe frost. The average earnings of thousands of these poor fellows is not more than 7s. 6d. per week all the year round, so that when there is a great stagnation in the shipping trade, many thousands are almost starved to death. It is a lamentable fact that such is tlme case at the present time." The other half of the inhabitants in these streets is made up of thieves, costermongers, and stall-keepers, professional beggars, rag-dealers, brokers and small tradesmen.''
      So this Mary had lived in New Court and Castle Alley two of the worst slum alleys.
      The IRISH charactor of Castle Alley was even stronger in 1881 with most of the inhabitants being first or second generation Irish, Donovans, McCarthys, oBriens, Regans etc. Alice Mackenzie was murdered in Castle Alley.

      As I said I will need more evidence to connect this Mary with the death in 1891.

      I looked up Little Goodge St where 1891 Mary had formerly been a domestic servant.

      Charles Booth in his survey of London in the 1880s gave it a purpl,e rating on his poverty map which is poor'A few respectible some very poor, bread potato peelings in street, doors shut, prostitutes and bullies living here'

      'Tottenham St is like Little Goodge St poor nearly all foreigners living here'.
      The foreigners were mostly French, Booth describes Charlotte St nearby as being exclusively French, with the French language prevailing.

      Miss Marple

      Comment


      • #18
        As I said before there is nothing to connect the death certificate of Mary Ann Kelly of 1892 and the prostitute in the Whitechapel Infirmary of 1881 except the age and the coincidence of the infirmary
        There were other Mary Kellys born in London but not Whitechapel about the same age
        So prostitute Mary in 1881 had an address at Castle Alley. Someone maybe Chris posted the infirmary entry sometime ago
        Castle Alley is an interesting address
        From RAGGED LONDON 1861 by John Hollingshead
        Ragged London in 1861
        Written by John Hollingshead and published in London by Smith,


        ''If I were writing a partially fancy description of the poverty and wretchedness in a particular district, I should mix the aspects of one street with the aspects of another, and hide my real locality under a very thin veil. I should call Whitechapel by its more appropriate name of Blackchapel, and play with the East of London under the title of St. George's-in-the-Dirt. As this book, however, is intended to be a faithful chronicle of what I have seen, what the local clergy and others see every day, and almost every hour, and what everyone else may see in a week's walk about the back streets of London, I give up effect for the sake of truthfulness, and strive to become a plain, matter-of-fact guide.

        There are many different degrees of social degradation and unavoidable poverty, even in the east. Whitechapel, properly so called, may not be the worst of the many districts in this quarter; but it is undoubtedly bad enough. Taking the broad road from Aldgate Church to old Whitechapel Church, a thoroughfare, in some parts, like the high street of an old-fashioned country town, you may pass on either side about twenty narrow avenues, leading to thousands of closely-packed nests, full to overflowing with dirt, and misery, and rags. Many living signs of the inner life behind the busy shops are always oozing out on to the pavements and into the gutters; for all children in low neighbourhoods that are not taken in by the ragged and other charity schools are always living in the streets: they eat in the streets what little they get to eat, they play in the streets in all weathers, and sometimes they have to sleep in the streets. Their fathers and mothers mope in cellars or garrets; their grandfathers or grandmothers huddle and die in the same miserable dustbins (for families, even unto the third and fourth generation, have often to keep together in these places), but the children dart about the roads with naked, muddy feet; slink into corners to play with oyster-shells and pieces of broken china, or are found tossing halfpennies under the arches of a railway. The local clergy, those who really throw themselves heart and soul into the labour of educating these outcasts, are daily pained by seeing one or more drop through into the great pit of crime; and by feeling that ragged schools are often of little good unless they can give food as well as instruction, and offer the children some kind of rude probationary home. At the George Yard Ragged School, Whitechapel, conducted by the Rev. Mr. Thornton, and personally superintended by Mr. Holland, they have turned part of an old distillery into one of the most useful and active institutions of this kind in the metropolis, and they are already struggling with these and other difficulties. The secretary, Mr. Lewis, writing January 15, 1861, says:-

        "We have lately had a number of boys in a most distressing state - homeless, hungry, and almost naked. The teachers and friends have done what they could to help them, and can do no more. Those who teach the "ragged band" have feeling hearts, and it is painful to lie in one's own bed and feel that there are a number of poor boys wanting even shelter these bitter nights. Should we send them away and they perish in the streets, at our doors certainly would their deaths lie. We have paid for their lodgings, at various lodging-houses, night after night; but now with this severe weather, and the mass of distress it has brought around us, matters have come to such a pass we are compelled to ask the public to lend us a helping hand in our extremity. We have taken a place to shelter them in, and earnestly ask for help to go on. Old boots and shoes, old clothes, old rugs or blankets, rice, potatoes, oatmeal, &c., will be most acceptable. To send these helpless ones adrift is, apart from anything else, to make thieves of them."

        They have gathered some four hundred children, of all ages, and of both sexes; and they give them every encouragement to consider the school as their home. They provide a meal of rice on one day, a meal of bread on another, and a meal of soup, if they can, on the third day; and they have taken eight poor castaways - nobody's children - "into the house," and are endeavouring to train them into honest working boys. The stories of destitution, cruelty, and desertion which these outcasts have to tell are more harrowing than a thousand tragedies. One has lost all traces of his parents, another is a street beggar's orphan, and another owns no parent but a drunken prostitute, who kicked him, swore at him, stabbed him in the cheek, and left a scar which he will carry to his grave. He can now find no traces of such a mother, except in the cruel mark upon his face; and is more happy, perhaps, in calling his schoolmaster father than he ever was before in his life.

        The conductors of this school are anxious to fit up some kind of rough sleeping-loft for the children. They dread to let them go out into the black courts and alleys, knowing what dirt and brutality often await them. It requires very little diving behind the houses on either side of the Whitechapel main road to account for this feeling on the part of the ragged-school managers. Within a few yards of this refuge is New Court, a nest of thieves, filled with thick-lipped, broad-featured, rough-haired, ragged women, and hulking leering men, who stand in knots, tossing for pennies, or lean against the walls at the entrances of the low courts. The houses present every conceivable aspect of filth and wretchedness; the broken windows are plastered with paper, which rises and falls when the doors of the rooms are opened: the staircases always look upon the court, as there is seldom any street door, and they are steep, winding, and covered with blocks of hard mud. The faces that peer out of the narrow windows are yellow and repulsive; some are the faces of Jews, some of Irishwomen, and some of sickly-looking infants. The ashes lie in front of the houses; the drainage is thrown out of the windows to swell the heap; and the public privy is like a sentry-box stuck against the pump in a corner of the court. There may be as many families as there are rooms, cellars, and cupboards in a single house; forty people, perhaps, huddled together in a small dwelling; and if there is not a mixture of different families in one room it is due to the ceaseless vigilance of the sanitary officer, Inspector Price, in carrying out the Lodging-Houses Act. The lowest order of Irish, when they get an opportunity, will take a room and sub-let it to as many families as the floor will hold. Inkhorn Court is a fair sample of an Irish colony; the houses are three stories high, and there is not a corner unoccupied. Tewkesbury Buildings is a colony of Dutch Jews, and, if anything, they are a little cleaner than their Christian neighbours. George Yard is an English colony, numbering about a hundred families; and Wentworth Street, Crown Court, and Castle Alley have the same character. Their inhabitants are chiefly dock labourers, and their families a class who form one-half of the population of this district. A correspondent, Mr. Wilford, of Catherine Street East, writing January 10, 1861, says:- "The dock labourers consist of a mixed class of people - English, Irish, Scotch, Germans, and a few French, and others. There are employed at times as many as 20,000 to 25,000 labourers in the five docks, who are extra men, and about 3,000 or 4,000 permanent men; and at the wharves below London Bridge there are at times as many as 3,000 men employed, making a total of upwards of 30,000 men employed in the docks and wharves below bridge. lt is thought at the present time that there are not more than 4,000 or 6,000 who are at work, owing to the adverse winds and the severe frost. The average earnings of thousands of these poor fellows is not more than 7s. 6d. per week all the year round, so that when there is a great stagnation in the shipping trade, many thousands are almost starved to death. It is a lamentable fact that such is tlme case at the present time." The other half of the inhabitants in these streets is made up of thieves, costermongers, and stall-keepers, professional beggars, rag-dealers, brokers and small tradesmen.''

        So this Mary had lived in New Court and Castle Alley two of the worst slum alleys.

        The IRISH charactor of Castle Alley was even stronger in 1881 with most of the inhabitants being first or second generation Irish, Donovans, McCarthys, oBriens, Regans etc. Alice Mackenzie was murdered in Castle Alley.

        As I said I will need more evidence to connect this Mary with the death in 1891.

        I looked up Little Goodge St where 1891 Mary had formerly been a domestic servant.

        Charles Booth in his survey of London in the 1880s gave it a purple rating on his poverty map which is poor' A few respectible some very poor, bread potato peelings in street, doors shut, prostitutes and bullies living here'

        'Tottenham St is like Little Goodge St poor nearly all foreigners living here'.
        The foreigners were mostly French, Booth describes Charlotte St nearby as being exclusively French, with the French language prevailing.

        Miss Marple
        Last edited by miss marple; 04-20-2012, 07:39 PM.

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